Real is for Always_

 

The Third Question:

Question 3:

Why not?

I am an old Jew! You know Jews - if you ask them a question, they answer it with another question.

There is a famous story about a king. He had many Jews in his court because they were rich people, but he was very annoyed by their habit. Whenever he asked anything, they would answer it with another question. He became so tired, so irritated that he asked his Grand Vizier, 'What to do about these people? They cannot be thrown out of the court, but they annoy me very much. Whenever I ask something they always answer with another question.'

The Vizier said, 'It will be good if we ask the rabbi. Call the rabbi. He is a wise old man, he will help us and he will be able to explain to us what is the cause of this Jewish habit.'

So the rabbi was called and the king asked the rabbi, 'Why do you Jews always answer a question with another question?' And the rabbi said, 'Why not?'

You ask me,

There are four possibilities after you become enlightened. The first possibility Nanak and Marcus Aurelius followed. They were born as kings; after they became enlightened they remained kings.

The second possibility Jesus and Kabir followed. They were born as beggars, after they became enlightened they remained beggars.

The third possibility was followed by Mahavir and the Buddha: they were born as kings; when they became enlightened they remained beggars.

Then, I thought, for a change... I was born as a beggar; I decided to live as a king. That is the fourth possibility and there is no other, so I am finishing the last. Somebody had to do it, otherwise history would remain incomplete.

One Zen Master was dying. Just before he breathed his last he opened his eyes and asked his disciples, 'Please help me to find an alternative way to die.'

They asked, 'What kind of question is this?'

He said, 'Should I die lying down or sitting or standing? Have you ever heard of anybody dying sitting?'

They said, 'Yes, we have heard. Many people, particularly Buddhist monks - they sit in a SIDDHASAN in the full lotus posture and die. We have heard of many dying in a sitting posture.'

'Have you ever heard,' the Master asked, 'of anybody dying standing?'

They said, 'It is very rare, but we have heard one story that once a Master died standing.'

Then he said, 'Then no other alternative is left. I will die standing on my head.'

And he died - standing on his head.

Somebody has to fulfil it. All alternatives have to be tried.

The fifth question:

Question 4:

Jamia, the meaning of the quantum leap is that you find nobody there inside you who can jump.

You find no place where you can jump and you find no means to jump. That is the meaning of a quantum leap. The quantum leap is not a leap, it is a disappearance. The quantum leap is utter discontinuity with the past. If it is continuous it is just a leap, not quantum. That is the meaning of the word 'quantum'.

You have been somebody up to now; if you do something, then you will remain continuous with the past because the doer will be the past. If you ask how to take the quantum leap, who will use the methodology? The old, the past, the mind, the accumulated mind will use the methodology. But how will you become new? It is the old trying to become new. You may have new clothes, a new face, new varnish, but you will remain the same; you continue.

A quantum leap is a moment of understanding that the past is no more there, that it is just a memory, just a figment of imagination now; it has no reality. If the past is no more there, who are you? - because you consist only of your past.

Krishnamurti says, 'The process of thought creates the thinker.' And he is right - it is not vice versa.

Ordinarily you think, 'I am a thinker, hence the process of thought.' It is not so. There is no thinker in you but only a process of thought. And when you think about the whole process of thought and you take it together, the thinker is born. The thinker is not there. Let thoughts disappear, and as thoughts disappear, the thinker will disappear. If there is no thought, there is no thinker inside. So 'thinker' is nothing but another name for the whole thought continuum.

If you can understand this - that the past is just nothing but thoughts - suddenly a great emptiness will arise in you, a great abyss. You are not, nobody is there inside. This is what Buddha calls ANATTA, no-self, no ego. In that moment when you cannot find yourself, the quantum leap has happened.

The Emperor Wu of China asked Bodhidharma, 'My mind remains very tense, in anxiety. I am always feeling restless, uneasy. I never find any peace of mind. Help me, sir.'

Bodhidharma looked into his eyes. And that was not an ordinary look - Bodhidharma was a very ferocious Master. The emperor was a very brave man, had fought in many battles and won, but he started trembling when Bodhidharma looked into his eyes.

And he said, 'Okay, come tomorrow, early in the morning at four o'clock, and bring your mind to me and I will put it at ease forever.'

When the king was going down the steps, Bodhidharma shouted again, 'Listen, don't forget to bring your mind! Come at four o'clock and bring your mind. And I am going to put it at ease forever!'

The emperor was a little puzzled. 'What does he mean, "Bring the mind, don't forget"? Can I come without the mind too? I and my mind are the same. This man looks mad! And the way he looked at me... those ferocious eyes... And he looks murderous too! And going alone, early in the morning at four o'clock when it is dark, to this madman... and one never knows what he will do, how he will treat me.'

But he could not sleep. Many times he decided not to go, but there was a great attraction too, something like a great magnetic pull. The man was ferocious, but there was great love in his eyes too. Both were there - his eyes were like swords and also like lotuses. He could not resist. He said, 'I have to take this risk.' And at four o'clock he had to go.

Bodhidharma was waiting with his big staff. He told the emperor-king, 'Sit in front of me. And where is your mind? I told you to bring it with you!'

And the king said, 'What nonsense are you talking about? If I am here, so is my mind. Mind is something inside me. How can I forget it? How can I "not bring it?"'

Bodhidharma said, 'So, one thing is certain: that mind is inside. So close your eyes and go inside and try to find it. And whenever you catch it, just tell me and I will put it at rest forever. But first it has to be caught, only then can I treat it.'

The king closed his eyes. The whole thing was stupid, but there was nowhere to go now - it had to be done. He closed his eyes. And the Master was sitting there with his staff - and he might beat or he might hit, so it was no ordinary situation. He could not go to sleep. He had not slept the whole night - he had been thinking of whether to come or not to come... And the presence of the Master and the silence of the forest and the darkness of the night and the whole weird situation: that this man could even cut his head... He became very alert. The danger was such that he became very attentive.

For the first time in his life he looked inside himself - what the book, THE SECRET OF THE GOLDEN FLOWER, calls 'turning the light inwards'. For the first time he looked inside, he searched inside. He really searched, sincerely he searched. And the more he searched, the more aware he became that there is no mind, there is nobody inside. It is an empty house; we had only believed in it. We have accepted others' belief about the soul, the self, the ego. We never looked at it, we never checked it. And the more he found that there is nobody to be found, the more happy, joyous, he became. His face relaxed; a great grace surrounded him. Hours passed, but for him there was no question of time at all. He was sitting and sitting, and enjoying this blissfulness that he was tasting for the first time in his life.

Something immensely delightful was descending on him.

Then the sun started rising, and with the first rays of the sun, Bodhidharma said to him, 'Sir, it is time enough! Now open your eyes. Have you found yourself inside or not?'

And the emperor-king opened his eyes, looked at the Master, saw the beauty, saw that the ferociousness was out of compassion, saw the love, bowed down, touched the feet of the Master and said, 'You have put it at rest forever. It is not there. Now I know that I was creating an unnecessary fuss about something which doesn't exist at all.'

This is the quantum leap. Searching inside you find you are not. Then there is no question of 'how' and no question of 'where'. It has already happened.

Jamia, I would like to tell you: just close your eyes for a few hours every day, become as alert as Emperor Wu became, remember me just in front of you with a sword in my hand, ready to cut you at any moment if you fall asleep, and go in. And, one day the quantum leap. You will know only when it has happened. You don't do it, it is nothing of your doing, it is a happening. You can't do it because you are the hindrance - how can you do it? There is nowhere to jump, nobody to jump, no method to jump. When all these three things have been realized, it has happened.

Then one lives as an emptiness, utterly empty and yet utterly full.

 

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