To Be One Again
IN THE BODY IS THE ANIMA. THE ANIMA IS FEMININE (YIN), IT IS THE SUBSTANCE OF CONSCIOUSNESS.
BUT, BESIDES THIS, THERE IS THE ANIMUS IN WHICH THE SPIRIT SHELTERS. THE ANIMUS LIVES IN THE EYES: IT SEES, IT DREAMS.
BUT WHOEVER IS IN A DARK AND WITHDRAWN MOOD, AND CHAINED TO HIS BODILY FORM, IS FETTERED BY THE ANIMA.
THEREFORE THE CONCENTRATION OF THE ANIMUS IS BROUGHT ABOUT BY THE CIRCULATION OF THE LIGHT, AND IN THIS WAY THE SPIRIT IS MAINTAINED, THE ANIMA SUBJUGATED.
THE METHOD USED BY THE ANCIENTS FOR ESCAPING FROM THE WORLD CONSISTED IN MELTING OUT COMPLETELY THE SLAG OF DARKNESS IN ORDER TO RETURN TO THE PURELY CREATIVE. THIS IS NOTHING MORE THAN A REDUCTION OF THE ANIMA AND A COMPLETION OF THE ANIMUS. AND THE CIRCULATION OF THE LIGHT IS THE MAGICAL MEANS OF REDUCING THE DARK, AND GAINING MASTERY OVER THE ANIMA.
IF THIS METHOD IS FOLLOWED, PLENTY OF SEED-WATER WILL BE PRESENT OF ITSELF; THE SPIRIT-FIRE WILL BE IGNITED, AND THE THOUGHT-EARTH WILL SOLIDIFY AND CRYSTALLIZE. AND THUS THE HOLY FRUIT MATURES.
THE ONE NATURE, WHEN IT DESCENDS INTO THE HOUSE OF THE CREATIVE, DIVIDES INTO ANIMUS AND ANIMA. THE ANIMUS IS IN THE HEAVENLY HEART. IT IS OF THE NATURE OF LIGHT; IT IS THE POWER OF LIGHTNESS AND PURITY. IT IS THAT WHICH WE HAVE RECEIVED FROM THE GREAT EMPTINESS, THAT WHICH IS IDENTICAL INFORM WITH THE PRIMORDIAL BEGINNING.
THE ANIMA PARTAKES OF THE NATURE OF THE DARK. IT IS THE ENERGY OF THE HEAVY AND THE TURBID; IT IS BOUND TO THE BODILY FLESHLY HEART.
THE ANIMUS LOVES LIFE. THE ANIMA SEEKS DEATH. ALL SENSUOUS DESIRES AND IMPULSES OF ANGER ARE EFFECTS OF THE ANIMA. BUT THE PUPIL UNDERSTANDS HOW TO DISTIL THE DARK ANIMA COMPLETELY, SO THAT IT TRANSFORMS ITSELF INTO PURE LIGHT.
ONCE THE EMPRESS WU asked the Master Fa Tsang if he could possibly give her a practical and simple demonstration of the principle of cosmic interrelatedness, of the relationship of the One and many, of God and his creatures, and of the creatures one to another.
Fa Tsang went to work and appointed one of the palace rooms so that eight large mirrors stood at the eight points of the compass. Then he placed two more mirrors, one on the ceiling and one on the floor. A candle was suspended from the ceiling in the centre of the room.
When the Empress entered, Fa Tsang lit the candle. The Empress cried, 'How marvelous! How beautiful!'
Fa Tsang pointed at the reflection of the flame in each one of the ten mirrors and said, 'See Your Majesty, this demonstrates the relationship of the One and the many, of God to each one of his creatures.'
The Empress said, 'Yes, indeed, Master. And what is the relationship of each creature to the others?'
Fa Tsang answered, 'Just watch, Your Majesty, how each mirror not only reflects the one flame in the centre, each mirror also reflects the reflections of the flame in all the other mirrors, until an infinite number of flames fills them all. All these reflections are mutually identical; in a sense they are interchangeable, in another sense each one exists individually. This shows the true relationship of each being to its neighbour, to all that is. Of course, I must point out, Your Majesty,' Fa Tsang went on, 'that this is only a rough, approximate, and static parable of the real state of affairs in the universe. For the universe is limitless and in it all is in perpetual multi-dimensional motion.'
Then the Master covered one of the infinite number of reflections of the flame and showed how each apparently insignificant interference affects the whole organism of our world.
Kegon expresses this relationship by the formula:
One In All All In One One In One All In All
Then Fa Tsang, in order to conclude his command performance, held up a small crystal ball and said, 'Now watch, Your Majesty, how all these large mirrors and all the myriad forms they reflect are mirrored in this little sphere. See, how in the ultimate reality the infinitely small contains the infinitely large, and the infinitely large the infinitely small, without obstruction! Oh, if only I could demonstrate to you the unimpeded mutual interpenetration of time and eternity, of past, present and future. But alas, this is a dynamic process that must be grasped on a different level...'
Man is not an island; nothing is. All is interrelated, all is interdependent. Independence - the very word - is false, so is dependence. The reality is interdependence.
Everything is so deeply connected with everything else that nothing can exist apart. If you can understand a small rose flower in its totality, root and all, you will have understood the whole cosmos, because the whole cosmos is involved in that small rose flower. In the smallest leaf of grass all is contained.
But remember, as Fa Tsang said to the Empress: All illustrations, all descriptions are static, and existence is a dynamic flux. It is a river. Each thing goes on moving into each other thing. It is impossible to draw lines where one thing ends and another begins; there are no demarcating lines - there cannot be. So all distinctions are only for practical purposes, they have no existential value.
This is the first thing to be understood. This is very fundamental to the Taoist alchemy. Once this is understood, then the whole alchemy of Taoism becomes comprehensible. Then the lower can be transformed into the higher, because the lower contains the higher already. The baser metal can be transformed into gold because nothing is separate - the baser contains the gold already. As above, so below; as below, so above.
The very idea that all is interconnected makes transformation possible. If things are not interconnected then there is no possibility of any transformation. If the world consists of the philosopher Liebnitz's monads - windowless, separate, atomic individuals, not connecting with each other at all because they are windowless - then there is no possibility of any transformation.
Transformation is conceivable only because you are me, I am you; we interpenetrate. Can you think of yourself as separate even for a single moment? You cannot even imagine yourself as separate.
The flower cannot be separated from the tree; the moment it is separated it dies. The tree cannot be separated from the earth. The earth cannot be separated from the sun. The sun cannot be separated from other stars, and so on and so forth. You separate the leaf, and the leaf dies. You separate the flower, the flower dies. You separate the tree from the earth, the tree dies. You separate the earth from the sun, and the earth dies.
Death means separation. Life means no separation. Hence the ego is bound to die because that is your idea of separation. To think of one's self in terms of ego is the only cause of death - because the ego is already dead. You can go on flogging the dead horse, but for how long? It is going to die; it is already dead, that's why it is going to die. That which is alive in you cannot die; life is eternal.
But life is not yours, you cannot possess it. Life belongs to all. Life has a vastness, infinity. Death is tiny, death is individual; life is universal. So when you live, you are part of the universe, and when you die you die only because you think you are separate.
The more you feel part of the whole, the more life you will have.
Jesus says, 'Come to me and I will give you life abundant.' What is the secret of life abundant?
The secret is: die as the ego, disappear as a separate entity, and the whole universe and all that it contains is yours. Stop possessing, and all is yours. Possess, and you are tiny and limited, and you are going to die. The secret of becoming more alive consists of a single phenomenon of dropping the idea of separation. And whenever it happens, you feel life becoming aflame in you.
Even if it happens in small measures... If you fall in love with somebody, life is aflame in you. And it is not that much has happened, just two persons are feeling one. Learn the lesson from love. Just two persons feeling one, and what joy, and what ecstasy! Think. If you fall in love with the whole then how much ecstasy and how much joy is going to happen! That is life abundant, life infinite.
Separate yourself... There are a few people who live so egoistically that they cannot love; they are the most miserable people in the world. My definition of hell is; to live in separation is hell. To live in non-separation is heaven. To disappear completely, utterly into the whole, is MOKSHA, NIRVANA.
It is ultimate freedom.