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The Psychology of Climate Change Denial (article and link)

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The Psychology of Climate Change Denial (article and link)

The Psychology of Climate Change Denial

Even as the Science of global warming gets stronger, fewer Americans believe itís real. In some ways, itís nearly as jarring a disconnect as enduring disbelief in evolution or carbon dating. And according to Kari Marie Norgaard, a Whitman College sociologist whoís studied public attitudes towards climate science, weíre in denial.

ďOur response to disturbing information is very complex. We negotiate it. We donít just take it in and respond in a rational way,Ē said Norgaard.

The Intergovernmental Panel on Climate Change declared in 2007 that greenhouse gases had reached levels not seen in 650,000 years, and were rising rapidly as a result of people burning fossil fuel. Because these gases trap the sunís heat, they would ó depending on human energy habits ó heat Earth by an average of between 1.5 and 7.2 degrees Fahrenheit by centuryís end. Even a midrange rise would likely disrupt the planetís climate, producing droughts and floods, acidified oceans, altered ecosystems and coastal cities drowned by rising seas.

ďIf thereís no action before 2012, thatís too late. What we do in the next two to three years will determine our future,Ē said Rajendra Pachauri, the IPCC chairman, when the report was released. ďThis is the defining moment.Ē

Studies published since then have only strengthened the IPCCís predictions, or suggested they underestimate future warming. But as world leaders gather in Copenhagen to discuss how to avoid catastrophic climate change, barely half the U.S. public thinks carbon pollution could warm Earth. Thatís 20 percent less than in 2007, and lower than at any point in the last 12 years. In a Pew Research Center poll, Americans ranked climate dead last out of 20 top issues, behind immigration and trade policy. talked to Norgaard about the divide between Science and public opinion. Why donít people seem to care?

Kari Norgaard: On the one hand, there have been extremely well-organized, well-funded climate-skeptic campaigns. Those are backed by Exxon Mobil in particular, and the same PR firms who helped the tobacco industry (.pdf) deny the link between cancer and smoking are involved with magnifying doubt around climate change.

Thatís extremely important, but my work has been in a different area. Itís been about people who believe in science, who arenít out to question whether Science has a place in society. People who are coming at the issue in good faith, you mean. Whatís their response?

Norgaard: Climate change is disturbing. Itís something we donít want to think about. So what we do in our everyday lives is create a world where itís not there, and keep it distant.

For relatively privileged people like myself, we donít have to see the impact in everyday life. I can read about different flood regimes in Bangladesh, or people in the Maldives losing their islands to sea level rise, or highways in Alaska that are altered as permafrost changes. But thatís not my life. We have a vast capacity for this. How is this bubble maintained?

Norgaard: In order to have a positive sense of self-identity and get through the day, weíre constantly being selective of what we think about and pay attention to. To create a sense of a good, safe world for ourselves, we screen out all kinds of information, from where food comes from to how our clothes our made. When we talk with our friends, we talk about something pleasant. How does this translate into skepticism about climate change?

Norgaard: Itís a paradox. Awareness has increased. Thereís been a lot more information available. This is much more in our face. And this is where the psychological defense mechanisms are relevant, especially when coupled with the fact that other people, as weíve lately seen with the e-mail attacks, are systematically trying to create the sense that thereís doubt.

If I donít want to believe that climate change is true, that my lifestyle and high carbon emissions are causing devastation, then itís convenient to say that it doesnít. Is that what this comes down to ó not wanting to confront our own roles?

Norgaard: I think so. And the reason is that we donít have a clear sense of what we can do. Any community organizer knows that if you want people to respond to something, you need to tell them what to do, and make it seem do-able. Stanford University psychologist Jon Krosnick has studied this, and showed that people stop paying attention to climate change when they realize thereís no easy solution. People judge as serious only those problems for which actions can be taken.

Another factor is that we no longer have a sense of permanence. Another psychologist, Robert Lifton, wrote about what the existence of atomic bombs did to our psyche. There was a sense that the world could end at any moment.

Global warming is the same in that it threatens the survival of our species. Psychologists tell us that itís very important to have a sense of the continuity of life. Thatís why we invest in big monuments and want our work to stand after we die and have our family name go on.

That sense of continuity is being ruptured. But climate change has an added aspect that is very important. The scientists who built nuclear bombs felt guilt about what they did. Now the guilt is real for the broader public. So we donít want to believe climate change is happening, feel guilty that it is, and donít know what to do about it? So we pretend itís not a problem?

Norgaard: Yes, but I donít want to make it seem crass. Sometimes people who are very empathetic are less likely to help in certain situations, because theyíre so disturbed by it. The human capacity of empathy is really profound, and thatís part of our weakness. If we were more callous, then weíd approach it in a more straightforward way. It may be a weakness of our capacity as sentient beings to cope with this problem.


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