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Seven days before the Feast of the Annunciation (25 March) which commemorates Gabriel's visit to Mary announcing that she is to give birth to the Messiah, we meet St. Joseph, her spouse.

St. Joseph was born in Bethlehem and worked as a carpenter (Matthew 13:55: "Is not this the carpenter's son?"), an occupation he later passed on to his Son (Mark 6:3: "Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us?"). He became betrothed to Mary, a consecrated Virgin, in order to serve as her protector. Apocryphal writings indicate that Joseph was an older man at the time, and was a widower with grown-up children, but there is no way to know for certain.

When Mary came to be with child, his confusion and resolve to "put her away privately" in order to spare her any public humiliation were done away with when an angel of the Lord visited him in a dream and explained things to him:

Matthew 1:20-24
But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost. And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins. Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying: Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife.

After Jesus was born, an angel again appeared to St. Joseph and told him to take the Holy Family away in order to escape the wrath of Herod.

Matthew 2:13-15
And after they were departed, behold an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the child to destroy him. Who arose, and took the child and his mother by night, and retired into Egypt: and he was there until the death of Herod: That it might be fulfilled which the Lord spoke by the prophet, saying: Out of Egypt have I called my son.

After time in Egypt, an angel came twice more to St. Joseph:

Matthew 2:19-23
But when Herod was dead, behold an angel of the Lord appeared in sleep to Joseph in Egypt, Saying: Arise, and take the child and his mother, and go into the land of Israel. For they are dead that sought the life of the child. Who arose, and took the child and his mother, and came into the land of Israel. But hearing that Archelaus reigned in Judea in the room of Herod his father, he was afraid to go thither: and being warned in sleep retired into the quarters of Galilee. And coming he dwelt in a city called Nazareth: that it might be fulfilled which was said by prophets: That he shall be called a Nazarene.

The next -- and last -- time we hear of St. Joseph in Sacred Scripture is when Jesus was "lost" in the Temple:

Luke 2:42-52
And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast, And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem; and his parents knew it not. And thinking that he was in the company, they came a day's journey, and sought him among their kinsfolks and acquaintance. And not finding him, they returned into Jerusalem, seeking him. And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions. And all that heard him were astonished at his wisdom and his answers. And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? behold thy father and I have sought thee sorrowing. And he said to them: How is it that you sought me? did you not know, that I must be about my father's business? And they understood not the word that he spoke unto them. And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these words in her heart. And Jesus advanced in wisdom, and age, and grace with God and men.

Tradition tells us that he had the great honor to have died in the presence of Our Lady and his Son, which fact makes him the patron of a holy death. Because during his life he was given the great responsibility of caring for and protecting the Virgin -- who is the Mother of all Israel -- and her Son, St. Joseph is considered the patron and protector of the entire Church.

Customs of the Day

St. Joseph's Day is a big Feast for Italians because in the Middle Ages, God, through St. Joseph's intercessions, saved the Sicilians from a very serious drought. So in his honor, the custom is for all to wear red, in the same way that green is worn on St. Patrick's Day.

Today, after Mass (at least in parishes with large Italian populations), a big altar ("la tavola di San Giuse" or "St. Joseph's Table") is laden with food contributed by everyone (note that all these St. Joseph celebrations might take place on the nearest, most convenient weekend). Different Italian regions celebrate this day differently, but all involve special meatless foods: minestrone, pasta with breadcrumbs (the breadcrumbs symbolize the sawdust that would have covered St. Joseph's floor), seafood, Sfinge di San Giuseppe, and, always, fava beans, which are considered "lucky" because during the drought, the fava thrived while other crops failed (recipes below).

The table -- which is always blessed by a priest -- will be in three tiers, symbolizing the Most Holy Trinity. The top tier will hold a statue of St. Joseph surrounded by flowers and greenery. The other tiers might hold, in addition to the food: flowers (especially lilies); candles; figurines and symbolic breads and pastries shaped like a monstrance, chalices, fishes, doves, baskets, St. Joseph's staff, lilies, the Sacred and Immaculate Hearts, carpentry tools, etc.; 12 fishes symbolizing the 12 Apostles; wine symbolizing the miracle at Cana; pineapple symbolizing hospitality; lemons for "luck"; bread and wine (symbolizing the Last Supper); and pictures of the dead. There will also be a basket in which the faithful place prayer petitions.

The cry "Viva la tavola di San Giuse!" begins the feasting and is heard throughout the day. When the eating is done, the St. Joseph's altar is smashed, and then three children dressed as the Holy Family will knock on three doors, asking for shelter. They will be refused at the first two, and welcomed at the third, in memory of the Holy Family's seeking of hospitality just before Christ was born. This re-enactment is called "Tupa Tupa," meaning "Knock Knock."

The day ends with each participant taking home a bag that might be filled with bread, fruit, pastries, cookies, a medal of St. Joseph, a Holy Card and/or a blessed fava bean. Keep your "lucky bean," and let it remind you to pray to St. Joseph. (The Litany of St. Joseph would be most appropriate today! You can download the Litany, in Microsoft Word .doc format, in English and in Latin).

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