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Re: The Art of Dying...


 


The Messenger of Death Comes Sitting on a Big Ugly Buffalo

In India they say the messenger of death is very ugly - dark, black - comes sitting on a very big ugly buffalo...



Everything returns to its original source, has to return to its original source. If you - understand life then you understand death also. Life is a forgetfulness of the original source, and death is again a remembrance. Life is going away from the original source, death is coming back home. Death is not ugly, death is beautiful. But death is beautiful only for those who have lived their life unhindered, uninhibited, unsuppressed. Death is beautiful only for those who have lived their life beautifully, who have not been afraid to live, who have been courageous enough to live -- who loved, who danced, who celebrated.

Death becomes the ultimate celebration if your life is a celebration. Let me tell you in this way: whatsoever your life was, death reveals it. If you have been miserable in life, death reveals misery. Death is a great revealer. If you have been happy in your life, death reveals happiness. If you have lived only a life of physical comfort and physical pleasure, then of course, death is going to be very uncomfortable and very unpleasant, because the body has to be left. The body is just a temporary abode, a shrine in which we stay for the night and leave in the morning. It is not your permanent abode, it is not your home.

So if you have lived just a bodily life and you have never known anything beyond the body, death is going to be very, very ugly, unpleasant, painful. Death is going to be an anguish. But if you have lived a little higher than the body, if you have loved music and poetry, and you have loved, and you have looked at the flowers and the stars, and something of the non-physical has entered into your consciousness, death will not be so bad, death will not be so painful. You can take it with equanimity, but still it cannot be a celebration.

If you have touched something of the transcendental in yourself, if you have entered your own nothingness at the centre -- the centre of your being, where you are no more a body and no more a mind, where physical pleasures are completely left far away and mental pleasures such as music and poetry and literature and painting, everything, are left far away, you are simply, just pure awareness, consciousness -- then death is going to be a great celebration, a great understanding, a great revelation.

If you have known anything of the transcendental in you, death will reveal to you the transcendental in the universe -- then death is no longer a death but a meeting with God, a date with God.

So you can find three expressions about death in the history of human mind.

One expression is of the ordinary man who lives attached to his body, who has never known anything greater than the pleasure of food or sex, whose whole life has been nothing but food and sex, who has enjoyed food, has enjoyed sex, whose life has been very primitive, whose life has been very gross, who has lived in the porch of his palace, never entered it, and who had been thinking that this is all life is. At the moment of death he will try to cling. He will resist death, he will fight death. Death will come as the enemy.

Hence, all over the world, in all societies, death is depicted as dark, as devilish. In India they say that the messenger of death is very ugly -- dark, black -- and he comes sitting on a very big ugly buffalo. This is the ordinary attitude. These people have missed, they have not been able to know all the dimensions of life. They have not been able to touch the depths of life and they have not been able to fly to the height of life. They missed the plenitude, they missed the benediction.

Then there is a second type of expression. Poets, philosophers, have sometimes said that death is nothing bad, death is nothing evil, it is just restful -- a great rest, like sleep. This is better than the first. At least these people have known something beyond the body, they have known something of the mind. They have not had only food and sex, their whole life has not been only in eating and reproducing. They have a little sophistication of the soul, they are a little more aristocratic, more cultured. They say death is like great rest; one is tired and one goes into death and rests. It is restful. But they too are far away from the truth.

Those who have known life in its deepest core, they say that death is God. It is not only a rest but a resurrection, a new life, a new beginning; a new door opens.

The Art of Dying, Chapter 1

 

 
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