"After the war they were given an opportunity to find a piece of land where (supported by the USA) hammered their stake in to return to their so-called "Promised Land" using their Bible as their "Deeds"."

Its a much more sorted affair than that...

In 1517, the Turks controlled the Middle East for 400 years. In 1917, the British won the war due to the help of the brilliant Jewish chemist Cheim Weizman. As a result, Lord Balfour gave the Jews their homeland consisting of all of Jordan and the land west of the Jordan River. This was called the Balfour Agreement.

In 1920, the League of Nations ratified the Balfour Agreement. In 1922, under pressure from the Arabs, the British and the League of Nations took away Jordan. The Jews and the Arabs signed this agreement. In 1947, the UN offered the Partition Plan, but the Arabs rejected it. When the United Nations recognized Israel as a nation on May 14, 1948, the Arabs declared war on Israel. Israel defended herself, but Jordan took the West Bank. In the 1967 war Israel took back the West Bank which was supposedly hers by international law(unelected League of Nations).

Below is more information on this agreement:

Historical Importance: The 1917 letter that made public the British support of a Jewish homeland in Palestine led the League of Nations to entrust the United Kingdom with the Palestine Mandate in 1922.
Dates: November 2, 1917

Overview of the Balfour Declaration: The Balfour Declaration, a letter from British Foreign Secretary Arthur James Balfour to Lord Rothschild in which the British made public their support of a Jewish homeland in Palestine, was a product of years of careful negotiation. After centuries of living in a diaspora, the 1894 Dreyfus Affair in France shocked Jews into realizing they would not be safe from arbitrary anti-semitism unless they had their own country. In response, Jews created the new concept of political Zionism in which it was believed that through active political maneuvering, a Jewish homeland could be created. Zionism was becoming a popular concept by the time World War I began. During World War I, Great Britain needed help. Since Germany (Britain's enemy during WWI) had cornered the production of acetone -- an important ingredient for arms production -- Great Britain may have lost the war if Chaim Weizmann had not invented a fermentation process that allowed the British to manufacture their own liquid acetone. It was this fermentation process that brought Weizmann to the attention of David Lloyd George (minister of ammunitions) and Arthur James Balfour (previously the British prime minister but at this time the first lord of the admiralty). Chaim Weizmann was not just a scientist; he was also the leader of the Zionist movement. Weizmann's contact with Lloyd George and Balfour continued, even after Lloyd George became prime minister and Balfour was transferred to the Foreign Office in 1916. Additional Zionist leaders such as Nahum Sokolow also pressured Great Britain to support a Jewish homeland in Palestine. Though Balfour, himself, was in favor of a Jewish state, Great Britain particularly favored the declaration as an act of policy. Britain wanted the United States to join World War I and the British hoped that by supporting a Jewish homeland in Palestine, world Jewry would be able to sway the U.S. to join the war. Though the Balfour Declaration went through several drafts, the final version was issued on November 2, 1917, in a letter from Balfour to Lord Rothschild, president of the British Zionist Federation. The main body of the letter quoted the decision of the October 31, 1917 British Cabinet meeting. This declaration was accepted by the League of Nations on July 24, 1922 and embodied in the mandate that gave Great Britain temporary administrative control of Palestine.

In 1939, Great Britain reneged on the Balfour Declaration by issuing the White Paper, which stated that creating a Jewish state was no longer a British policy. It was also Great Britain's change in policy toward Palestine, especially the White Paper, that prevented millions of European Jews to escape from Nazi-occupied Europe to Palestine.

The Balfour Declaration (it its entirety):

Foreign Office
November 2nd, 1917

Dear Lord Rothschild,

I have much pleasure in conveying to you, on behalf of His Majesty's Government, the following declaration of sympathy with Jewish Zionist aspirations which has been submitted to, and approved by, the Cabinet.

"His Majesty's Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country."

I should be grateful if you would bring this declaration to the knowledge of the Zionist Federation.

Yours sincerely,
Arthur James Balfour



"Support for a "national home" for the Jews in Palestine from the government of the greatest empire in the world was in part a fulfillment of the efforts and scheming of Theodore Herzl (1860-1904), descendant of Sephardim (on his rich father's side) who had published Der Judenstaat (The Jewish State) in Vienna in l896. It outlined the factors which he believed had created a universal Jewish problem, and offered a program to regulate it through the exodus of unhappy and unwanted Jews to an autonomous territory of their own in a national-socialist setting.

Herzl offered a focus for a Zionist movement founded in Odessa in 1881, which spread rapidly through the Jewish communities of Russia, and small branches which had sprung up in Germany, England and elsewhere. Though "Zion" referred to a geographical location, it functioned as a utopian conception in the myths of traditionalists, modernists and Zionists alike. It was the reverse of everything rejected in the actual Jewish situation in the "Dispersion," whether oppression or assimilation.

In his diary Herzl describes submitting his draft proposals to the Rothschild Family Council, noting: "I bring to the Rothschilds and the big Jews their historical mission. I shall welcome all men of goodwill -- we must be united -- and crush all those of bad." [2]

He read his manuscript "Addressed to the Rothschilds" to a friend, Meyer-Cohn, who said,

Up till now I have believed that we are not a nation -- but more than a nation. I believed that we have the historic mission of being the exponents of universalism among the nations and therefore were more than a people identified with a specific land.

Herzl replied:

Nothing prevents us from being and remaining the exponents of a united humanity, when we have a country of our own. To fulfill this mission we do not have to remain literally planted among the nations who hate and despite us. If, in our present circumstances, we wanted to bring about the unity of mankind independent of national boundaries, we would have to combat the ideal of patriotism. The latter, however, will prove stronger than we for innumerable years to come." [2a]

In this era, there were a number of Christians and Messianic groups who looked for a Jewish "return." One of these was the Protestant chaplain at the British Embassy in Vienna, who had published a book in 1882: The Restoration of the Jews to Palestine According to the Prophets. Through him, Herzl obtained an audience of the Grand Duke of Baden, and as they waited for their appointment to go to the castle, Herzl said to Chaplain Hechler, ''When I go to Jerusalem I shall take you with me.''"

http://www.ihr.org/jhr/v06/v06p389_John.html