Give 'em Hell, Sarah
Like Truman, a natural-born executive.
by Steven F. Hayward
09/22/2008, Volume 014, Issue 02





Lurking just below the surface of the second-guessing about Sarah Palin's fitness to be president is the serious question of whether we still believe in the American people's capacity for self-government, what we mean when we affirm that all American citizens are equal, and whether we tacitly believe there are distinct classes of citizens and that American government at the highest levels is an elite occupation.

It is incomplete to view the controversy over Palin's suitability for high office just in ideological or cultural terms, as most of the commentary has done. Doubts about Palin have come not just from the left but from across the political spectrum, some of them from conservatives like David Frum, Charles Krauthammer, and George Will. Nor is this a new question. To the contrary, Palin's ascent revives issues and arguments about self-government that raged at the time of the American founding and before. Indeed, the basic problems of the few and the many, and the sources of wisdom and virtue in politics, stretch back to antiquity.

American political thought since its earliest days has been ambiguous or conflicted about the existence and character of a "natural aristocracy" of governing talent. If the ghosts of Thomas Jefferson and John Adams are watching the storm over Palin, they must surely be revisiting their famous dialogue about America's governing class. Adams's widely misunderstood argument that there should perhaps be an explicit recognition and provision for an aristocratic class finds its reprise in the snobbery that greeted Palin's arrival on
the scene. It's not just that she didn't go to Harvard; she's never been on Meet the Press; she hasn't participated in Aspen Institute seminars or attended the World Economic Forum. She hasn't been brought into the slipstream of the establishment by which we unofficially certify our highest leaders.

The issue is not whether the establishment would let such a person as Palin cross the bar into the certified political class, but whether regular citizens of this republic have the skill and ability to control the levers of government without having first joined the certified political class. But this begs an even more troublesome question: If we implicitly think uncertified citizens are unfit for the highest offices, why do we trust those same citizens to select our highest officers through free elections?

In his reply to Adams, Jefferson expressed more confidence that political virtue and capacity for government were not the special province of a recognized aristocratic class, but that aristoi (natural aristocrats) could be found among citizens of all kinds: "It would have been inconsistent in creation to have formed man for the social state, and not to have provided virtue and wisdom enough to manage the concerns of the society." Jefferson, moreover, trusted ordinary citizens to recognize political virtue in their fellow citizens: "Leave to the citizens the free election and separation of the aristoi from the pseudo-aristoi, of the wheat from the chaff. In general they will elect the really good and wise."

Today's establishment doubts this. The establishment is affronted by the idea that an ordinary hockey mom--a mere citizen--might be just as capable of running the country as a long-time member of the Council on Foreign Relations. This closed-shop attitude is exactly what both Jefferson and Adams set themselves against; they wanted a republic where talent and public spirit would find easy access to the establishment.



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