Behind terms worthy of a horror film or a low-budget sci-fi
thriller hides a fascinating and mysterious theme that may perhaps
represent an ultimate challenge for the future of the human “soul”.
It is very difficult to describe this subject in a rational way,
a subject more than likely to provoke sarcasm. Yet, since we
at Karmoplis.be began our inquiry into extraterrestrial phenomena,
the history of religions and civilizations, and our research
on anomalies and conspiracy theories, this theme about parasites
in the human mind — i.e., the manipulation of the human
being by an external entity, extreterrestrial or interdimensional — has
hit us every time right between the eyes.

Recently our research has produced a symbiosis with John Lash,
author of the site Metahistory.org. Like ours, his research considers
the possibility that human beings are not entirely themselves,
that human consciousness is infected and manipulated by a mysterious
entity coming from the depths of the cosmos. You will say to
me, Is this another wild idea? The idea of a foreign influence
or extraterrestial influence on human consciousness is, however,
not so bizarre. It is almost as old as civilization itself. In
fact, some ancient mystics called “gnostics” made
this idea a central theme of their cosmology. Ancient civilization
and shamanic and esoteric traditions evoke this concept clearly
in their myths, legends and traditions, often in oral lore possessing
its own particular syntax. One also finds this idea repeated
over and over again in contemporary accounts of abduction, mind
control, and milabs (military labs).

The "New Sorcery"



In this article, we refer to the work of Carlos Castaneda, an
anthropologist of obscure South American origins who established
himself in southern California where he published a thesis on
the use of plants (ethnobotany) by Indians of the Mexican-American
border. In the course of his research, he encountered don Juan
Matus, a strange man, a shaman, an adept of what Castaneda calls “the
new sorcery.” Don Juan initiated Castaneda into a strange
and far-reaching view of the reality of the world we inhabit.
In the same vein, we evoke the knowledge of the Gnostics, mystics
of the early Christian era, but decidedly non- Christian, who
left an incredible legacy called the Nag Hammadi Library. To
know more about the Gnostics and their writings, see the extensive
writings on Metahistory.org .

The Topic of Topics




Maybe we’ve been wrong to look at these ancient creation
myths with disdain as naïve stories that are mostly symbolic,
if not mere fairy tales. Maybe we should re-examine ancient mythology
and the oral shamanic traditions, considering them as testimony
of concrete facts. Certain scenarios (for instance, the Gnostic
texts of Nag Hammadi) present a vivid description of alien manipulation.
At Karmapolis during our researches, we have often been confounded
by this possibility of parasitism and predation, called “the
topic of topics” by Castaneda’s teacher, don Juan — a
characterization shared by John Lash. We find ourselve torn between
pure and simple rejection of this hypothesis and the desire to
know more, for this topic resonates to something profound in
human experience, something that runs as deep as where we live
and how we live.

Let’s recall what Castaneda says in his last book, The
Active Side of Infinity, where the sorcerer don Juan tells
him about such parasites and warns him against the kind of
reactions people will typically have when we raise the possibility
that our souls are manipulated by malevolent entities:

They’ll laugh and make fun of you, and the more aggressive
ones will beat the shit out of you. And not so much because they
don’t believe it. Down in the depths of every human being,
there’s an ancestral, visceral knowledge about the predators’ existence.
(p. 221-222)

The existence of parasites is found in very ancient religious
texts, and in research, books, and contemporary studies, but
all this information is not considered in the mainstream media,
to say the least. As we didn’t know how to look at the
problem in a serious and legitimate way, we had the chance to
meet John Lash, writer, researcher. and creator of the Metahistory.org,
a site sponsored by the Marion Institute in the USA. A tireless,
erudite student of Gnostic materials, John had the brilliant
idea of drawings parallel between Gnostic knowledge and shamanic
traditions. For him, the Gnostics were authentic mystics close
to what should have been the original mysticism of Christianity,
before it fell into the hands of the disciples and Catholic Church.
Gnostics were in reality true shamans from the Middle East who
may be compared in some respects to the Brazilian ayahuasceros,
the Bitwi African ibogaine shamans, and surviving Siberian shamans.
For a long time, John has had a strong intuition about regarding
the parasites reported by Castaneda in terms of the alien predators
described in Gnostic texts. These predators, called Archons or
Archontes, are clever demonic entities who consume dying worlds.
Gnostic myths say that they arose by an error, and emerged like
locusts from chaos and darkness of elementary matter.

In taking the parallel proposed by John Lash a little further,
we can include with the flyers of Castaneda and the Archontes
of the Gnostics other repitlian entities, either etheric in nature,
or more substantial, in some manner of flesh and blood — creatures
such as those described in the abundant literature of abductions,
as well as in the testimony of satanic abuse and multiple personality
disorder (MPD). Thus we decided to combine our resources with
Metahistory.org to work out at some length this extended hypothesis
and explore how the human mind might be infected and manipulated
by a mysterious force that reveals to us how we are cursed, but
also reveals to us our strength to overcome the curse. This topic
concerns us all!

The importance of Castaneda



We are not trying to take responsibiity away from humanity by
blaming these parasites for all our imperfections, our tendencies
toward violence, and our emotional coldness, by simply saying “It’s
not our fault, we can’t do anything about it, let things
take their course.” The challenge here is to explain and
understand this possibile cohabitation, take a look at this hypothesis,
and document it, as John does on his site, drawing upon the Gnostic
materials. We are seeking a rational way to resolve what could
well be a real curse, a defect of our species, that keeps us
locked in a state of inferior awareness, or, if you prefer, in
our daily hell in this world, a world full of beauty but also
fraught with illusion and incertitude.

On the one hand, the solution to this enigma could be the simple
act of becoming conscious of the existence of these parasites,
so as to live with them, and to reason and meditate on the motive
of our actions when they are guided by fear, need, and lack and
violence. Castaneda spoke of ending our “inner talk,” the
internal monologue focussed on the ego in which every moment
of the day is invested. This is not easy. Far from it.

On the other hand, there is the whole body of teaching of don
Juan, the mental exercise and the physical movements he calls
magical passes, as well as the discipline called tensegrity.
This is a complex practice, and it is clear that to do it successfully,
one must go into it heart and soul, a commitment that is not
given to everyone. Mr Everyman will regard the knowledge and
discipline of don Juan and Castaneda as exotic, and the teachings,
hermetic and strange. The way to overcome the predator by committing
oneself entirely to the writings of Castaneda is not within the
reach of everyone. Moveover, the work of Castaneda can provoke
arguments and protests in which one could even doubt the existence
of the old sorcerer. (Such protests against the sorcerers
of don Juan’s lineage, and his contemporary “fan
club” have been considered elsewhere in an article by Karmatoo "Le
Dernier des Nahuals.".) Despite these critiques and arguments,
which are often virulent, the presence of that mysterious anthropologist
and the knowledge of his mentor cannot be denied.

The work of Castaneda remains extraordinarily powerful and coherent,
and it may best be analyzed in view of other magical and shamanic
traditions such as those of the Gnostics. This John Lash has
done in the companion article. His excellent text is the fruit
of eight years of research on Gnostic/Castaneda
parallels.

Of Greys, Drones and Clones



According to Castaneda the parasitic entities he called the flyers
have infiltrated us and made our spirit repetitive, manaical,
full of routine, frightened, avid, violent and calculating: “The
predators give us their mind, which becomes our mind. The predators’ mind
is baroque, contradictory, morose, filled with the fear of being
discovered any minute now” (The Active Side of Infinity,
p. 220).

The Archons, who have certain of the same characteristics as
these, are obsessed with hiding and not being detected. Nigel
Kerner — whom
we interviewed in 2004 — writes in his book, The
Song of the Greys, about our inheritance from the short
Greys or ETs. Kerner compares these entites to empty shells,
explorer drones or robotic probes that are just a pale reflection
of the “Prime Being,” the entity that created them,
a long time ago. Through a number of “genetic interventions” — as
may be indicated by many tales of extraterrestrial abduction,
ancient and modern, as well as by accounts of demons, succubi,
etc — the Greys would have installed in our genetic code
characteristics that make us hybrids, a mix of human and ET.
These alien interceptions would have started with the Cro-Magnon
and their indo-European descendents, i.e., the white man of the
West. It is the Caucasian type, Kerner says, that demonstrates
more than any other ethnic group, aggressive, territorial, imperialistic,
cold and calculating behavior, and tends to live in the constant
fear of agression, wary of threats. These would be the character
traits that give this ethnic type its conquering territorial
drive, reflected in the doctrine of "survival of the fittest."

In all this Kerner sees a program of the Greys to obtain supremacy
of the white man and eliminate other traditions, cultures, societies,
and the mystical or articipatory world view more directed toward
cooperation, compassion and equilibrium. The white man was created
to effectuate the elimination of other experiments conducted
by the Greys or perhaps by other advanced beings or extraterrestrial
entities. Such is what Kerner told us in that long, exclusive
interview.

Consistent with the Gnostic view that the Archons influence
our existential alienation, and Castaneda’s remarks to
the same effect, Kerner says that due to the intervention of
the Greys we are no longer in touch with our true potential,
our true spirit and our link with the Prime Being that created
us:

We are caught in a physical existence because we have certain ‘restrictions’ certain
qualities that reflect a lack of understanding of the true nature
of reality. Qualities such as hate, envy, greed, aggression,
etc. These qualities are mental momentums that separate parts
as the Universe separates parts. They are the consciousness equivalent
of the physical entropic momentums for separation in the universe.
Thus they provide ‘scratches’ and ‘dirty marks’ on
the individual ‘lenses’ through which the light of
God shines into us. These blemishes distort and twist that light
defining each of our individualities as extents of difference
to that light. That’s how we defined our individualities
in the first place. Alien interception provides extra scratches
and dirty marks that are extra to our own ‘restrictions’ or ‘sins’.
Thus alien interception is an imposition on us.... Their predatory
nature is due to the fact that they see us as their experimental
subjects. If they were human and were acting out of motives of
cruelty or hatred then these things would lead to their own destruction
as a people in time but because they are just self-generating
machines – they can continue following their agenda as
long as there is physically-based sentient life to prey on.

I would suggest that we need to look at what being ‘damned’ means.
In common parlance ‘damnation’ implies a one way
ticket to ‘hell’. “The Song of the Greys” suggests
that this physical universe is the true hell. Our damnation is
defined by the fact that we are stuck here. It is our own minds
and actions which bind us but one could make a strong case to
say that we would have been less likely to have remained trapped
if not for the external influence of things like the Greys. Perhaps
this is why beings like Jesus would come to show us the way out
of our captivity………Yes, we are in captivity
like animals, being farmed by the Greys. Maybe he came to restore
the balance… In the ancient Nag Hammadi Texts he is quoted
as saying that there were external powers which have had an interest
in mankind from the beginning.

The Archontes and Sophia




Can we compare the Archons and the flyers to machines? Nigel
Kerner suggests that these parasitic entities are indeed comparable
to machines. They are also like programmed viruses that lack
something essential in their own make-up. Are they then some
sort of psychic machines, viruses in an alien body form? It seems
that both the Archons and the Greys have a problem with connection
to the source, the Creator or Prime Being, as Kerner calls it — this
would allude somehow to Sophia in Gnostic tradition. Kerner says
that they lack the soul life or "soul line" that would
connect them with a conscious sense of eternity, and allow them
to return to the source.



In Gnostic myth, the Archons mistakenly see themselves as alone
in the cosmos, which they take for their “Kingdom.” Thus
they challenge the Godhead, wishing to be equal to that which
produced them. They arise in the chaos of elementary matter,
the region of ignorance and fantasy. Apparently, these predators
feed on human beings in some way. They want to make use of us,
treating us like cattle, or laboratory animals. The Greys do
exactly the same thing. In contemporary reports of Grey intervention,
linked to “reptilian” activities, the ETs operate
between our dimension and other, non-material dimensions in order
to feed on negative emotions, especially fear and anguish. According
to survivors and therapists, ritual satanic abuse — a phenomenon
totally denied by the authorities — might be practiced
with the intent to nourish these entities on human fear and anguish.

Spiritual Virus and Camoflage




Jonh Lash tells us that Gnostics warned that Judeo-Christian
religion, which is patriarchal, messianic, and redemptive (that
is, believing in the final judgement of our faults by a messianic
figure), is a spiritual virus. The main struggle of the Gnostics
was to expose and resist this virus. Author and researcher Paul
von Ward, in his book, God, Genes and Consciousness,
states his view, developed after reading many ancient texts including
Sumerian tablets and the Nag Hammadi materials, that the “religions
of the Book” (Judaism, Christianity, and Islam) are proof
of the presence and sovereignty of what he calls ABs, advanced
beings. These ABs, who are purely opportunistic, have left us
with a religious cultic tradition that is hypercentralized, totally
patriarchal, and founded on the concept that man is guilty of
an original fault.

According to Von Ward, even our governments are influenced by
this concept which, in the worst cases, has produced dictatorships
and personality cults (e.g., Hitler, Stalin, Kim Il Sung) .Von
Ward calls this development “supernaturalism,” characterized
by emphasis on everything that is “magical” and doesn’t
really exist, but paradoxically those who adopt this view worship
a supremely disconnected deity, a god not present, not manifest
physically, who requires miracles and magical proof of a material
kind, the demonstration of which obliges us to venerate such
a deity. This supernaturalism takes humanity in a kind of schizophrenia
where all forms of magic and esoterism are banished and, at the
same time, avidly pursued (in underground movements, hidden cults,
etc). In such a worldview, it is unthinkable that god or the
gods could be ET entities who possess an extremely sophisticated
technology that would allow them to stage feats mistaken for
miracles of a divine order. The supreme being must preserve its
aspect of untouchability and immateriality, removed from the
world and simultaneously present in all aspects of human life.
Within this concept of a supernaturalist reality, the idea of
parasitism by inorganic beings or more advanced beings is inconceivable.

Following the argument of Von Ward concerning "Advanced
Beings," we might well suppose that supernaturalism would
be a bizarre disguise of such entities, the “Gods” of
antiquity, to make us deny their existence and their parasitical
activities.



Von Ward discusses the lines of the Annunaki, a type of hyperdominant
ET entity who founded Sumerian civilization (according to some
interpretations of the Sumerian cuneiform record), as being responsible
for the fanatical and authoritarian religious concepts and hierarchal
rituals of Judeo-Christian religion. He asserts that YHVH, the
Hebrew god Jehovah, was an AB responsible for bloody and tyrannical
events. YHVH is denounced in similar terms by the Gnostics. It
is thus tempting to say that the Gnostics, when they exposed
the Archons, were really talking about their material, incarnate
aspect, the Annunaki. One could speculate that the Annunaki were
shadowed or possessed by the flyers/Archons so that they could
be their material heirs. It is not surprizing that the Gnostics
have been pursued for heresy and that the religious authorities
have tried to physically eliminate them. It’s a miracle
that any texts have survived. They must have been hidden by adepts
who had suffered successive waves of persecution.

The problem of credibility




Whenever one speaks of reptilian entities or other types of entities
that attack the human mind, a major problem of credibility arises.
Texts such as the Gnostic and Sumerian writings are ancient,
perennial, cohesive, and validated by academic sources. These
are uncontestable sources of information, and consequently the
content of these texts can be debated in a viable manner. On
the other hand, contemporary sources on “the topic of topics” are
far less legitimate, and subject to huge argumentation. They
come either from the testimony of victims whose good faith is
put into question, and who often testify under hypnosis, which
is also questionable; or from mediums, or people who have been
contacted or possessed by an ET; or from those who practice “remote
viewing,” and so forth. Other sources are the writers and
investigators who believe completely in these above cited sources
and compile all the information given by these abductees, contactees,
channelers, etc., and draw conclusions. For example, Robert Boulay,
Karla Turner (victim), Michael Mott, James Walden, Mark Amaru-Pinkham,
Stan Deyo, David Icke, Branton alias Alan Walton, Maurice Doreal,
and others. The list is large. Here again, there is no way for
these authors to control or check the credibility of their sources.

Specialists in abduction who have a more solid academic background
and a more serious methodology in their ways of gleaning information,
such as John Mack, David Jacobs, Budd Hopkins, can also shed
some light on these matters. There is yet another type of source:
the military or the scientists. These are less common, but increasingly
in recent years they also speak of contact with reptilians or
greys. Colonel Corso and Phil Schneider are among the most well-known
of this group. There is also testimony from military and scientific
sources in the “Disclose Project” that could also
shed light on the ET phenomenon. What is striking here is the
similarity of information from these diverse sources, as different
as they are. One senses that these testimonies and analyses present
a coherent portrait of the behavior of ETs and reptilians — which
could mean this information rests on a real and tangible basis,
or that could as well mean these authors take their inspiration
from each other and tell the same story for a goal that is not
evident.

What is clear is the fact that the characteristics of the actions
and goals of these predatory entities, as described by contemporary
sources, fit in some respects with information contained in ancient
texts such as the Nag Hammadi codices and the Sumerian cuneiform
record. As we have said over and over again on Karmapolis.be,
nothing should be taken on faith. Its not about “believing
or not believing,” but about solving a puzzle that is more
or less subtle and nuanced, and will always have missing pieces.

Abductions and Parasites




As we have already noted, one of the best candidates that fits
the profile of the Archons and flyers are the Grey ETs which
numerous writers, including Kerner, link to reptilians. According
to Castaneda, the flyers have a particular taste for young people,
charged with vital energy, or even for children. This trait recalls
what is said by survivors of ritual abuse about the reptilian-type
ETs and humans said to be possessed by these entities. This type
of particularly revolting evil-doing represents a much-disputed
aspect of abduction reports, because the reptilian behavior has
nothing to do with UFOs, the usual abduction scenarios, nor does
it fit in with the usual cases of sexua| and pedophiliac crimes.
This type of abuse is known only through its survivors who are
usually women. In most cases, the victims attest to being subjected
to ritual torture and rape, and to have witnessed deaths attended
by strange psychic effects and manifestations of occult forces.

Most shocking are the accounts of men who shapeshift into reptilians
in the course of a ritual, usually after having consumed the
blood or eaten the organs of the victim sacrificed for the rites.
Witnesses describe possession by extraterrestrial entities. These
accounts seems incredible, improbable, and probably worthy to
be relegated to the realm of mythomania. But as we have already
stressed in other articles, these testimonies are numerous and
psychiatrists and therapists take them seriously… These
rituals of abuse can be considered as bizarre manifestations
in the category of predation and parasitism.

Finally, considering the military sources on abduction by Greys
and reptilians, even though these sources may be compromised
by disinformation, reports by soldiers and technicians who work
on top secret projects display certain similarities with the
above accounts. Colonel Corso, in his book The Day After
Roswell, observes that the Greys are cyberorgs designed
for exploration — thus echoing the view of Kerner. This
is why witnesses have the impression of facing an entity without
emotions. Phil Schneider, who claims to have worked on the construction
of hidden military bases, speaks of the beehive mentality of
the Grey ETs who live in nests. He compares them to predators
who ravage an environment, rather like a plague of grasshoppers.
In Cosmic Voyage, Courtney Bown, a remote viewer who formerly
worked for the CIA, uses the same term, hive mentality, for the
Greys.

Victims of ritual abuse and abductions thought to be conducted
by Greys and reptilians report the sense of being an object,
or the prey in the hands of a predator. sexua| abuse takes on
another aspect when it concerns the removal of sperm and ovum
samples, and other medically invasive acts. As for the physical
aspect of the predatory entities, let’s recall something
noted by Karla Turner: The appearance of these entities is changeable
and you cannot trust it. Turner (now deceased) was a specialist
in abductions and herself a victim. She ascertained under hypnosis
that victims noted the changing appearance of the predator, shifting,
for instance, between a military appearance and the reptilian
form. Turner was able to trace at least five such shifts of appearance.
These changes remind us of the strategies used by the Archons
and flyers to deceive their victims.

Two themes recur continually in the accounts of abduction and
mind control: genetic manipulation and implants. Genetic manipulaton
by the ETs has for its aim, according to the testimony of abductees,
the creation of a race of hybrids, human-ET crossbreeds. These
would be entities capable of an emotional life, which the ETs
lack. In short, the aim is to produce a mixed consciousness.
As for implants, they are used to locate a person or, at worst,
to modify their behavior. We will see how we can link these two
themes.

DNA as Prison or Messenger of
Life



We are speaking largely of pure speculation, of course, but the
common points in the theme of implants, the role of conditioning
of consciousness, and the potential role of DNA, are so obvious
that it seems necessary to talk about it. DNA, the double helix
of amino acids, is extremely complex. It has a much higher amount
of information than the most sophisticated computer. It seems
to be the program, the software, that builds structure and makes
the living organism work. Scientists affirm that DNA is aperioedic
crystal, that its structure (the way it is built) can be compared
to crystal elements. For example, minerals like quartz and silicon
are crystals. They are extraordinary conductors of information
and energy. This is why they are used in electronics and computer
sciences. It is then interesting to note that certain implants
and psychotronic weapons that can influence the behavior of human
beings function on these crystal properties.

Could we then postulate that DNA, loaded with living memory
of our ancestors and all species that have contributed to the
development of homo sapiens sapiens, contain a series
of instructions that generate our consciousness and our perception,
somewhat in the way of an extremely sophisticated implant?

Today, the attribution of consciousness uniquely to the neurochemical
activity of the brain constitutes a scientific dead end. Researchers
have come to conceive the brain as a sort of combination of software
and hardware with holographic properties. Consciousness is not
exclusive to the brain, which is rather a sort of broadcasting
station, or an antenna for a station. In certain conspiracy literature,
expecially David Icke, this DNA is like the software that keeps
us locked into a certain level of perception. Could DNA be the
bars of our mental prison?

DNA and Shamanism



Jeremy Narby, author of The Cosmic Serpent, points out
that DNA has a serpentine form. In shamanic vision under the
effects of ayahuasca ( See article in Karmapolis) DNA, the
component of life, is perceived as spirit or, more clearly, a
multitude of spirits called Maninkaris. These spirits would have
come to earth in the form of a shower of dark entities, a sort
of cross between reptiles and whales, as described in a vision
under ayahuasca by anthropologist Michael Harner:

First they showed me the planet earth as it was eons ago, before
there was any life on it. I saw an ocean, barren land, and
a bright blue sky. Then black specks dropped from the sky by
the hundreds and landed in front of me on the barran landscape.I
could see the ‘specks’ were actually large, shiny,
black creatures with stubbly pterodactl-like wings and huge
whale-like bodies… They explained to me in a kind of
thought language that they were fleeing from something out
in space. They had come to the planet Earth to escape their
enemy. The creatures then showed me how they had created life
on the planet in order to hide within the multitudinous forms
and thus disguise their presence. Before me the magnificence
of plant and animal creation and speciation – hundreds
of millions of years of activity – took place on a scale
and with a vividness impossible to describe. I learned that
the dragon-like creatures were thus inside all forms of life,
including man. (Cited by Narby, The Cosmic Serpent,
p. 55)

According to anthropologist Gerald Weiss who studied the Ashaninka,
the name Maninkari means “those who are hidden,” but
who can be seen by ingesting tobacco and ayahuasca. If the Maninkaris
are positive entities for the Indians, they resemble in certain
respects the flyers of Castaneda in the sense that, like the
flyers, the Maninkaris live in hiding, and they are dark beings
who influence the behavior of humans. In nature we find forms
of parasitism in which the parasite and the host live in symbiosis,
in mutual cooperation or mutualism. It is essential to know how
the Maninkaris that Narby connects to DNA (without identifying
them with it) play a positive role through their parasitic activity.
As for the flyers, according to Castaneda, they feed on the “luminous
layers” of human consciousness, especially those of young
people. The flyers leave nothing but a thin band of consciousness,
just enough for the person to survive, until they come and get
the rest, later on. Their activity is anything but positive.

Flyers and Implants – Metaphoric
Technology




The alien implants of ET/UFO reports, considered as a parasitical
object, may be compared to the flyers. Of course, such technological
metaphors are limited because they only work as long as the technology
to which they refer is in fashion — as Gerry
Zeitlin states in his article on Karmapolis.be, comparing
memory to a hologram. Technological metaphors have some didactic
value,
and some use in representing a concept, but little more.

The flyers of Castaneda might be a kind of implant or psychic
virus. Recent developments show that the military have the intention
to upgrade the implant into a tool of identification and retrieval.
It could as well be turned into a psychotronic weapon that works
by effecting behavior or inducing a state of virtual reality,
like the implants for jet pilots which can manage radar signals
in the combat zone. According to Helmut Lammers, who worked at
Cal Tech on Milabs (Military mind control and alien abduction
projects), the government at the end of the 1990s was working
on a chip capable of “mimicking analogic and mental processes
seen in human beings.” They were working on implants with
the capacity to generate “holograms, multi-spectral camoflage
systems, and thermic invisibility.” And this is only the
known part of the research. Victims of alien abduction and mind
control claim to have been subjected to implants even more sophisticated,
and capable of modifying consciousness. The activity of the flyers
as alien agents that modify our consciousness looks less strange
when we consider their military experiments in psychotronic weapons
(as seen in the remake of the film, The Manchurian Candidate).

DNA as an Implant




Let’s return to the link between DNA and consciousness.
Scientists have tried for many years to establish how DNA could
be influenced by emotional states and consciousness, and, vice
versa, how DNA can influence us. Eric Kandel, who won the Nobel
Prize in 2000, discovered that genetic differences between individuals
are due to society and mental conditioning, as well as to parental
genes. Japanese scientist Masuro Emoto has conducted experiments
with water in crystalline form that show how ice crystals are
affected by sound. He also conducted a series of experiments
that show how the formation of water crystals is determined by
certain words of a positive and negative connotation. With positive
words, the structures generated in water are regular, harmonious
and esthetic in form. With negative words, they assume jagged,
irregular forms. Recall that DNA is an aperiodic crystal that
reacts to waves and other electromagnetic phenomena. We may assume
there is an influence of a vibratory kind between DNA and its
environment.

Recent work by Russian biologist Piotr Garjajev and some Russian
linguistic experts suggests the same thing, and, more specifically,
this research may show that junk DNA, rather than being a discard,
is “a computer hologram that works with laser-type radiations.” In
short, DNA is an extraordinary generator of perceptions, an instrument
of virtual reality.

David Icke, a well-known investigator of the "reptilian
agenda", has proposed a much-discussed idea concerning the
link between DNA, emotion and consciousness. In fact, human consciousness
manifests mainly through the medium of emotions. These fall roughly
into typical categories: love, hate, fear, anger, desire, etc.
With plenty of nuances, of course. It can be said that these
emotions encapsulate our consciousness, they channel our means
of expression into narrow bands. Icke reckons that DNA is actually
responsible for the reduction of consciousness to the point where
our emotional activity has nothing to do with our real consciousness.
A great many spiritual disciplines (for instance, Buddhist meditation)
address this situation. Pure consciousness has nothing to do
with our emotional states, on the contrary, our emotions imprison
us — so Icke would argue. By accepting the link between
DNA and emotional and mental activities, we may begin to imagine
DNA as a complex program that directs the life process (regulating
our metabolism, for instance), but impedes our consciousness
from complete manifestation.

Nigel Kerner says something similar when he treats both DNA
and the entire human body (brain and skeleton) as a sort of antenna
structure. It is through this antenna that our consciousness
manifests, but in a deformed and diminished manner. Our consciousness,
Kerner says, is inspired by the Prime Being, the perfect state
from which we issue. But this antenna suffers interference by
parasitical entities, and so our consciousness is altered and
manipulated in ways that make us suffer.

One can well see a vicious circle operating here: the more our
emotions operate in a chaotic and painful manner, the more they
influence our DNA, and the more our DNA reduces and conditions
our perception in a really negative way. Our level of awareness
depends on DNA which interprets reality for us (with and through
the brain), rather than showing us things as they really are.
In his most recent book, Icke says that what we believe to be
real is an illusion. He refers to “a voice in the head” that
recalls what Castaneda says of the flyers: they think in our
place, they make us react and condition our capacity to feel “reality.”

Of course, the link between DNA and consciousness is extremely
speculative and just barely subject to scientific study, though
it represents a fascinating path.

If DNA is considered as a form of mind, a snakelike entity according
to the Indians of Jeremy Narby, it may also be regarded as a
positive parasite (carrier of the life functions) or a negative
one (conditioner of consciousness). As such, it may be compared
to accounts of the activity of the flyers and the Gnostic Archon,
although these are never considered to have a positive effect.

By Way of Conclusion



Flyers, Archons and the Grey ETs all have a decisive influence,
alienating and invasive, on the operations of human consciousness.
They dissimulate and assume diverse disguises. The phenomenon
of shapeshifting has been carefully studied by Marie-Therese
de Brosses, a French journalist who specializes in alien abductions,
a writer, and tenacious investigator of anomalies. She reports
an Australian case in which the abductee is told by a Grey: “We
appear in the form you expect to see.” She has also reported
the case of women who find their husbands, boyfriends, or even
movie stars, in a flying saucer. After the sexua| act and the
extraction of tissue or ova, they realize that the husband, boyfriend,
or actor is in reality an extraterrestrial. Marie Therese de
Brosses reckons that this kind of ET phenomenon is very close
to the manifestation of diabolic and angelic entities (elves,
trolls, djinns, fairies, succubi, etc) in folk lore of the past.
For her, “the parallel we can trace between ET apparitions,
the Archons of the Gnostics and the flyers of Castaneda, is totally
valid.”

The theories of de Brosses align closely to similar work by
Jacques Vallee, John Keel and Jean Sider, whose theories indicate
that the ET phenomenon may be “like the manifestation of
events orchestrated by a protean intelligence that exists around
the earth and attempts to torment us.” It is certainly
not by mere chance that the last pages of de Brosses’ book
are dedicated to the common elements in extraterrestrial abductions
and shamanic experience, attested around the world. And likewise,
it is not mere chance that John Lash dwells on the link between
Castenda and the Gnostics, whom he regards as accomplished shamans..
Of course, nothing indicates that all the manifestations of human
contact with extreterrestrial entities is parasitical and negative.
But it would serve us well to understand those cases that are.

Whatever the case, parasitism and predation resemble a kind
of psychological warfare of which the aims are not known, but
which deserves to be taken very seriously, without making a mental
illness out of it. It is probable that the flyers, Archons, Greys,
fairies, djinns and other demonic-type entities are all part
of the same taxonomy, the same array of mysterious forces able
to interfere with us and yet, somehow, transcend the normal dimensions
in which we live.

Karma One March – July 2005

Translated by John Lash