Date:   10/23/2008 12:50:58 PM ( 16 y ago)
Hits:   1,662
URL:   https://www.curezone.org/forums/fm.asp?i=1283237

this is very hard core islam and i can't say i agree with the whole text but indeed it has some very good points. it is up to each individual to decide what is haram and what is halal. i have decided to print the entire article as i am not as knowledgeable as the writer of this article and i leave it to you and allah what is of benefit to our ummah.


chastity – essential for preservation of the institution of marriage
usa west coast jalsa salana, pomona, ca 12/24/06
nasir m. malik, national tarbiyyat secretary
glorify the name of thy lord, the most high. who creates and perfects,
and who designs and guides. (al-a’la, 87:2-4)
the second condition of bai’at, as laid out by hadhrat mirza ghulam ahmad
as
,
the promised messiah and mahdi of this age, reads:
he/she shall keep away from falsehood, fornication, adultery, trespasses of
the eye, debauchery, mischief and rebellion; and will not permit
himself/herself to be carried away by passions, however strong they may
be.
the announced topic of my speech is chastity – essential for preservation of the
institution of marriage. however, in islam, chastity is essential for achieving the
purpose of our creation (that purpose being the worship of allah through complete
submission to his will), and marriage is a means of preserving one’s chastity.
therefore, i have elected to deviate from the assigned topic and focus more on the
broader islamic teachings about chastity and their ramifications.
in a modest islamic society open discussion on chastity is deemed taboo. in this
society, however, chastity is taboo. here chastity is not considered much of a
value. under the ‘don’t ask, don’t tell’ modus operandi, it is rather immaterial
whether one is chaste or not; incitements and opportunities for unchaste behavior
abound; and chaste behavior is perceived geeky, un-cool or antisocial.
to get a sense of how unchaste this society has become, consider a reality check
survey recently posted on cnn.com.
i
according to this survey, 95% of americans
have had premarital sex. add to it the post-marital adulterous behavior, and then
the same-sex relationships – you get the picture. i hope and pray that we ahmadi
muslims are in the less than 5% chaste minority.

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nasir malik
first let me clarify a couple of myths. it is a myth that chastity applies to only
unmarried women. chastity is a virtue that is as essential for the married as it is
for the unmarried, both men and women. it is also a myth that chastity is a
personal and physical choice. chastity is a necessity for the physical, emotional,
moral and spiritual well being of not only the individual but his or her family and
ultimately the society at large.
now, what is chastity? the root word for chastity in arabic is iffa which means
purity, modesty, decency, virtue, abstinence, and continence (that is self-restraint,
especially from sexual intercourse).
chaste primarily implies a refraining from acts or even thoughts or desires that
are not virginal or not sanctioned by the marriage vows.
pure differs from chaste in implying innocence and absence of temptations
rather than control of one’s impulses and actions.
modest and decent apply especially to deportment and dress as outward
signs of inward chastity and purity.
the promised messiah
as
explains chastity as ihsuan (with a suad). he writes:
this expression connotes the virtue that is related to the faculty of
procreation of men and women. those men and women would be called
chaste who refrain altogether from illicit sex and all approaches to it, the
consequence of which is disgrace and humiliation for both parties in this
world and chastisement in the hereafter, and dishonor and grave harm for
those related to them.
ii
explaining the significance and criticality of chastity in his commentary on surah
al-noor, hadhrat khalifatul masih ii
ra
writes:
chastity as a moral virtue holds a very high place in the code of islamic
laws that govern relation between sexes. this surah has laid down
comprehensive commandments to safeguard and protect it. islam views
even the slightest breach of these laws with extreme disapprobation.
iii
sexual urges are natural just like any other human urge, and no urge is inherently
good or bad; it is how we react to it that determines our goodness. and, the criteria
for goodness and the proper response to all natural urges are determined by our
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nasir malik
creator. as i recited the qur’anic verses in the beginning, all praise belongs to
him who has not only designed and created and perfected everything, but who
has provided us with the holy qur’an, the perfect guidance for how to properly use
and benefit from his design and creation.
thus, the qur’anic teachings are like the laws of nature. if we breach these laws
we suffer the consequences thereof, like fire burns and poison kills; and we don’t
have to get burned to realize that playing with fire is risky. regarding the sexual
urges, the holy qur’an fundamentally teaches us total abstinence before marriage
and extra-marital abstinence after marriage. this in a nutshell is chastity. all
other related teachings are to explain, promote and facilitate chastity.
in abstract, the islamic teachings and expectations about chastity and the
consequences of unchaste behavior may seem idealistic, too harsh and untenable,
especially in our promiscuous society. however, if we consider islamic teachings
holistically, chastity is not only germane to the purpose of our creation, it is
essential for our physical, moral and spiritual success.
thus, we must focus on preventing unchaste behavior. the promised messiah
as
writes that, as this vice and its preliminaries can be practiced by both men and
women, allah has set forth directions in the holy qur’an for both of them. he
explains surah al-noor (24:31-32), as follows:
direct the believing men to restrain their eyes from looking at women
outside the prohibited degrees so openly as to be sexually excited by them,
and to cultivate the habit of guarding their looks. they should safeguard all
their senses. for instance, they should not listen to the singing or
charming voice of women outside the prohibited degrees nor should they
listen to descriptions of their beauty. this is a good way of preserving the
purity of their looks and hearts. in the same way, direct the believing
women that they should restrain their eyes from looking at men outside the
prohibited degrees and should safeguard their ears against listening to the
passionate voice of such men. they should cover up their beauty and
should not disclose it to anyone outside the prohibited degrees.
iv
the prohibited degrees referred to here are clearly mentioned in surah al-
noor (24:32), and mean the persons whom we are prohibited to marry. so,
any person whom we can conceivably marry would be outside the prohibited
degrees, including cousins and boy-friends or girl-friends of friends.
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nasir malik
now, purdah and ghadd-e-basar are the two fundamental concepts that underlie
the chaste behavior. expounding on the philosophy of purdah, the promised
messiah
as
writes:
the book of god does not aim at keeping women in seclusion like
prisoners. the purpose of these regulations is to restrain men and women
from letting their eyes rove freely and from displaying their good looks and
beauty, for therein lays the good both of men and of women.
v
similarly, regarding ghadd-e-basar, the promised messiah
as
writes:
it does not behoove a pious person, who desires to keep his heart pure,
that he should lift his eyes freely in every direction like an animal. it is
necessary that such a one should cultivate the habit of ghadd-e-basar in
his social life. this is a blessed habit through which his natural impulses
would be converted into a high moral quality without interfering with his
social needs.
vi
some people tend to argue that they live in a civilized society and that it is no big
deal if they take liberties with these teachings so long as they don’t do it with any
bad intentions. the promised messiah
as
, the imam of this age, argues otherwise:
it should be kept in mind that as the natural condition of man, which is the
source of his passions, is such that he cannot depart from it without a
complete change in himself, his passions are bound to be roused, or in
other words put in peril, when they are confronted with the occasion and
opportunity for indulging in this vice. therefore, god almighty has not
instructed us that we might freely gaze at women outside the prohibited
degrees and might contemplate their beauty and observe all their
movements in dancing etc., but that we should do so with pure looks. nor
have we been instructed to listen to the singing of these women and to lend
ear to the tales of their beauty, but that we should do so with pure intent.
we have been positively commanded not to look at their beauty, whether
with pure intent or otherwise, nor to listen to their musical voices or to
descriptions of their good looks, whether with pure intent or otherwise.
vii
all khulafa have repeatedly addressed this topic in their times. most recently, on
11/19/06, during the uk lajna imaillah national ijtema, hadhrat khalifatul
masihul khamis
aba
has very candidly explained his position on this issue and
instructed lajna leadership to take on this issue and lead by example. similarly, he
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nasir malik
has invited our young girls in the west to do and defend islamic purdah. i would
urge all members, men and women, to carefully listen to hadhoor’s address.
now fornication and adultery are the inevitable consequences of unchaste
behavior. regarding adultery, we find in the holy qur’an:
approach not adultery; surely, it is a foul thing and an evil way. (bani israil,
17:33)
so, to avoid the risk of fornication or adultery, the promised messiah
as
writes:
one should avoid all occasions that might incite one's mind in that
direction, and should eschew all the paths that might lead to this vice. he
who indulges in this vice carries his viciousness to the extreme. the way
of adultery is an evil way as it obstructs one's progress towards the goal
and is extremely harmful to the achievement of the purpose of life.
viii
let me briefly refer to some beautiful narrations recorded in the holy qur’an that
provide us a great insight about chastity and how to preserve it.
first, let us look at the story of joseph or hadhrat yusuf
as
. he was an innocent and
handsome young man. joseph was very grateful to his host and master, aziz, for
his kindness and generosity. aziz was a respectable leader of the city. however,
his wife was attracted to joseph and tried to seduce him. he tried to run away
from her but she persisted and tore his shirt from behind. as joseph ran to the
door, aziz walked in. to protect herself, she placed all the blame on joseph. the
holy qur’an narrates how joseph persevered and preserved his innocence and
honor in that vulnerable situation. it says:
she, in whose house he was, sought to seduce him against his will. and
she bolted the doors, and said, ‘now come.’ he said, ‘i seek refuge with
allah. he is my lord. he has made my stay with you honorable. verily,
the wrongdoers never prosper.’ (yusuf, 12:24)
this narrative shows that joseph was mindful of the value of chastity and the
consequences of wrongdoing. therefore, instead of playing a victim, he invoked
allah’s protection (ma’azallah), and was unequivocally exonerated.
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nasir malik
i wish all our boys and men would inculcate joseph like angelic nobility,
innocence and purity. the responsibility for maintaining a chaste society rests
with men. hadhrat ali
rw
is reported to have said:
be chaste and your women will be chaste.
next, let us recall the story of the pure and truthful mary or hadhrat maryam.
allah says:
remember her who preserved her chastity. (al-anbiya, 21:92)
she was mortified at the prospect of being touched by a stranger when allah’s
angel appeared to her as a perfect man (basharan sawiyya). the holy qur’an has
recorded her exemplary anxiety to preserve her chastity and innocence as:
she said, ‘i seek refuge with the gracious one from thee.’ (maryam,
19:19)
our girls and women need to strive for mary like purity and truthfulness.
unfortunately, today some of our women and girls seem to be impressed by the
liberalism of their christian peers. i wish and pray that they would develop the
courage and confidence to adopt islamic modesty as a badge of their chastity and
show their peers how they have lost their innocence and purity in contrast to the
standard set by their mother-god, mary.
and lastly, let us recall the story of lot or hadhrat loot
as
. his people engaged in
homosexual behavior and taunted him and his family for their purity and
righteousness. allah says:
remember lot, when he said to his people, ‘do you commit abomination
while you see the evil thereof? what! do you approach men lustfully rather
than women? nay, you are indeed an ignorant people.’ (al-naml, 27:55-
56)
lot protected himself and his family by praying:
‘my lord, save me and my family from what they do.’ (a-shuara, 26:170)
so, allah saved lot and his pure family and destroyed the transgressors, including
his wife, with a crushing rain of stones.
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nasir malik
unchaste or adulterous behavior is deemed so abhorrent in islam that allah has
prescribed its severe consequences in the holy qur’an (al-noor, 24:3-4) as:
the adulteress and the adulterer – flog each one of them with a hundred
stripes.
the adulterer cannot have sexual intercourse but with an adulteress or an
idolatrous woman, and an adulteress – none can have sexual intercourse
with her but an adulterer or an idolatrous man.
these consequences, a severe physical punishment on the one hand and a
frightening isolation from chaste believers on the other, are in addition to the
natural consequences of disease, infidelity, broken homes, promiscuity, etc.
now let us look at the role of marriage in islam. one of the noble purposes of
marriage is preservation of chaste behavior. in islam, marriage is called hisn, that
is to say, it is like a fort for the husband and the wife to protect each other from any
outside physical, emotional or moral attacks and to remain chaste and pure. the
married man is called muhassan (which means fortified, entrenched or immune)
and the married woman is called muhsina (which means sheltered and chaste). in
islam, husband and wife are also likened to mutual garments, that is to say, they
cover each other’s weaknesses, enhance each other’s strengths, and protect each
other from the environment.
in short, islamic marriage requires utmost commitment and fidelity, the hallmarks
of chastity and modesty.
the holy prophet
saws
is reported to have said:
marriage is my precept and my practice. those who do not follow my
practice are not of me. (ibn majah)
when a man has married he has completed one half of his religion.
(mishkat)
inferring from surah al-noor (24:34) that marriage is a means to preserve chastity,
the promised messiah
as
writes:
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nasir malik
those who find no means of marriage should keep themselves chaste
through the adoption of other means; like fasting or dieting or exercise.
ix
now, islam being the perfect and complete religion for all peoples and for all
times, allah has provided a remedy for any past indiscretions that may have been
carried out due to ignorance or heat of the moment. we find in the holy qur’an:
those who, when they commit a foul deed or wrong themselves, remember
allah and implore forgiveness for their sins – and who can forgive sins
except allah? – and do not persist knowingly in what they have done. (al-
imran, 3:136)
we shudder at even the thought of any ahmadi muslim engaging in fornication or
adultery; what we are concerned with is how to prevent and protect all ahmadi
muslims from getting close to even its preliminaries. therefore, in light of the
above, i would list some dos and don’ts to preserve and nurture chastity.
some risky behaviors to avoid:
the holy prophet
saw
is reported to have said:
a man shall never be alone with a woman except that the third party
between them is satan. (tirmidhi)
a man must not look at another man’s genitals, nor must a woman look at
another woman’s genitals; nor should two naked men lie under one cover,
nor two naked women under the same cover. (muslim)
• vain pursuits
• flirting/dating
• playful demeanor
• wandering/gazing eyes
• immodest appearance/dress
• secret paramours/relationships
• fantasizing about the opposite sex
• posting bios/pictures on internet sites
• idolizing movie stars, singers, athletes, etc.
• unnecessary frankness with cousins/friends
• unnecessary communication with the opposite sex
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nasir malik
• addiction to salacious tv, movies, music, parties, etc.
• addiction to p 0 r n o g r a p h i c books/magazines, tabloids, etc.
• addiction to gossip, Cell Phone s, internet chat-rooms, ims, etc.
some ways to avoid risky behavior:
• be selective
• rid passivity
• limit tv time
• limit internet time
• avoid bad company
• avoid/limit movies
• avoid/limit cable/dish tv
• segregate sexes in private gatherings
• increase candid communication with elders
some ways to promote chaste behavior:
• perform salaat
• increase mta time
• keep good company
• study lives of the prophets
• increase mosque/jama’at time
• read classical/historical literature
• increase quality time with the family
• engage in jama’at/community activities, sports, etc.
• read biographies of great pioneers, leaders, scholars, etc.
sure it is difficult to remain chaste in this society. but, as ahmadi muslims, we
must sincerely and seriously strive to fulfill the second condition of bai’at i recited
earlier. if we consider ourselves to be the aakhareena minhum, the community of
sahabah, we have to find ways to live like one.
this society, with its 95% plus unchaste population, seems to have lost its battle
for chastity. we, as ahmadi muslims, have the sacred responsibility to remain
steadfast in chastity and to lead others to the chaste path with our personal conduct
and fervent prayers. may allah enable us to do so. ameen.
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nasir malik
i will conclude my presentation with one more story. we know fire burns yet there
are those who want to feel the pain of burning to deter them from wrong doing.
once upon a time there was a rich man who had a beautiful young daughter. she
went to a picnic with her friends. upon their return it got dark and stormy and she
got separated from her friends. she was scared and lost her way home. in the dark
she saw dim light in a small mosque. she knocked at the door hoping to have
someone guide her to her home. a young man opened the door and told her that
he himself was new to the area and was temporarily staying in the mosque. he
suggested, however, that if she wished she could stay in the mosque till the
morning and when the locals would come for salaatul fajr they would guide her
home. scared of the dark night and lightning and thunder, she gingerly accepted
his offer and stepped in.
the next morning she got home safely and told her father her story and said that
she could not sleep all night because she watched the young man in the mosque
burn all his fingers one by one. her father was equally awed and went to his
spiritual teacher. the holy wise man asked him to send for the man. when the
man came, the holy wise teacher asked him about that night. the man said that he
was a young man alone with a young woman in that dark night. satan urged him
to approach her but he thought of the fire of hell as the consequence. so he
thought that he would put his finger on the candle flame and if he could tolerate the
pain of burning, he would approach her. but the pain was too severe to tolerate so
he pulled his hand and resisted the temptation. after a while satan incited him
again and he burned his second finger. he said thus he burned all his fingers but
preserved his and her chastity.
the holy wise man asked the rich man to marry her daughter to that man. the rich
man said how could he do that as his daughter was raised in a comfortable
environment and that man was but a poor orphan. the holy wise man told the rich
man that you can make him rich with some of your wealth but you can not find
such piety in a wealthy man. the rich man complied and married his daughter to
that young man.
the holy wise man was none other than hakeem maulvi nooruddin who later
accepted the imam of this age and became hadhrat khalifatul masih i
ra
.
x
in the end, i pray for all our youth in behalf of the concerned parents:
our lord, grant us of our spouses and children the delight of our eyes, and
make us a model for the righteous. (al-furqan, 25:75)


 

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