Introduction

In our time, we find it becoming more and more common for some people to misquote verses from the Qur’an, or narrations of the Prophet Muhammad (peace be upon him), in order to support their twisted presentation of Islam as a hostile and violent religion. The majority of these verses are either mistranslated, taken out of context, or misunderstood due to lack of basic knowledge. For example, Jihad is misunderstood by many people today as a “holy war”, hence, whenever it is praised in the Qur’an, it is seen in a negative light. Jihad in reality is a positive concept, not a negative one, and for this reason, one must read about Jihad before reading the rest of this article. An explanation of Jihad can be read here. This article intends to clarify the misconception that Islam promotes violence and hatred by re-examining the misquoted verses and narrations. As we shall see, once understood properly, it becomes apparent that Islam teaches nothing but peace, harmony and tolerance for all humanity. We have selected and quoted the verses/narrations in the way that they are circulated by the Islam-haters, so that the poor translation and other deceptive tactics of the Islam-Haters may be exposed.


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Misquoted Verse #1

Qur’an 2:216 Jihad (holy fighting in God's Cause) is ordained for you (Muslims), though you dislike it. But it is possible that you dislike a thing which is good for you, and like a thing which is bad for you. But God knows, and you know not.
The first mistake in this translation is that this Qur’anic verse actually does not use the word “Jihad”. This verse actually uses the word “Qitaal”, which refers to physical fighting. Fighting is ordained for Muslims in order to defend themselves and their rights, as well as the rights of others. The obligation to physically defend one’s rights, and to establish justice was elaborated on in the previously mentioned article on Jihad. It is sufficient to quote a verse from the Qur’an in this regard:
4:75 And what is wrong with you that you fight not in the Cause of Allah, and for those weak, ill-treated and oppressed among men, women, and children, whose cry is: "Our Lord! Rescue us from this town whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help."

It is most certainly a duty of all human beings to help each other from oppression and injustice. This is what Islam teaches. Commenting on verse 2:216, Abdullah Yusuf Ali writes:

To fight in the cause of Truth is one of the highest forms of charity. What can you offer that is more precious than your own life? But here again the limitations come in. If you are a mere brawler, or a selfish aggressive person, or a vainglorious bully, you deserve the highest censure. (Yusuf Ali, The Holy Qur'an, Text, Translation and Commentary )
Therefore, the fighting ordained by God in the Qur'an is the fighting to establish justice and security in the land, and this is a duty upon all human beings. We will always hope for peace, but we must realize that without justice, freedom, rights and equity, peace will never be able to survive. Likewise, on verse 2:216, Abdul Majid Daryabadi writes:
War, it has been truly said, is sanctioned by the law of nature – the constitution of man and the constitution of society – and is at times a biological and sociological necessity. Islam, the ideal and practical religion has allowed it, but only in cases of sheer necessity. (Daryabadi, The Glorious Qur’an, emphasis added)
Islam has designated war as the last resort and only in cases of sheer necessity, in order for us to defend the rights of ourselves and others. Also, the picture becomes even more clear when we take into consideration the historical context of the revelation. Abdullah Yusuf Ali goes on to explain the historical context in his commentary on verse 2:217:
The intolerance and persecution of the Pagan clique at Mecca caused untold hardships to the holy Messenger of Islam and his early disciples. They bore all with meekness and long-suffering patience until the holy one permitted them to take up arms in self-defence… (Yusuf Ali, The Holy Qur'an, Text, Translation and Commentary )
In light of the above quote, it becomes apparent that fighting has been especially ordained in conditions of severe persecution and hardship. Consequently, the Muslims are required to defend themselves from oppression and establish justice. To abstain from helping those under oppression is cowardice. Abdul Majid Daryabadi also explains the historical context of the verse:
Persecuted, harassed, afflicted, poverty-ridden, exiled, and small in number as the Muslims were at the time of the enactment of warfare, it was but natural that they were none too fond of crossing swords with the mighty forces that had conspired for their extirpation. Nothing short of express and emphatic Divine Command could urge them on to the field of battle [in order to defend their rights]. And yet the Islamic jihads are declared to be ‘designed by the Prophet to satisfy his discontented adherents by an accession of plunder!’ (Margoliouth). Such is this European scholar’s love of veracity! Such is his wonderful reading of history! (Daryabadi, The Glorious Qur’an)
The commentary on this verse makes it very clear that Muslims have always understood this verse as the legal right to defend one’s rights from the forces of oppression, but never to transgress limits in defence.
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Misquoted Verse #2

Qur'an 4:95 Not equal are those believers who sit at home and receive no injurious hurt, and those who strive hard, fighting Jihad in God's Cause with their wealth and lives. God has granted a rank higher to those who strive hard, fighting Jihad with their wealth and bodies to those who sit (at home). Unto each has God promised good, but He prefers Jihadists who strive hard and fight above those who sit home. He has distinguished his fighters with a huge reward.
First of all, this is a very poor translation of the verse. Let us look at some notable translators:
4:95YUSUFALI: Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of God with their goods and their persons. God hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath God promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward

PICKTHAL: Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of God with their wealth and lives. God hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each God hath promised good, but He hath bestowed on those who strive a great reward above the sedentary

MUHAMMAD ASAD: Such of the believers as remain passive' -.other than the disabled -cannot be deemed equal to those who strive hard in God's cause with their possessions and their lives:' God has exalted those who strive hard with their possessions and their lives far above those who remain passive. Although God has promised the ultimate good unto all [believers], yet has God exalted those who strive hard above those who remain passive by [promising them] a mighty reward

KHAN/HILALI: Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and fight in the Cause of Allah with their wealth and their lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home). Unto each, Allah has promised good (Paradise), but Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward;

Now that we have quoted the most common translations, the source for the quoted translation seems questionable. Words such as “Jihadists” are purely media coined terms without any real meaning. In fact, the Oxford American Dictionary says about this term:

USAGE: There doesn’t seem to be a pressing need for this English-friendly form since the Arabic term for a holy warrior, mujahid, has already made it into English in plural forms (mujahideen, mujahedin), along with jihadi, a form more in keeping with Arabic morphology. Jihadist, however, is the preferred form for all writers who are vehemently anti-Arab or anti-Islam.
Having defined Jihad in the previous article, we can describe a Mujahid as someone who strives to uphold justice, perhaps risking his life in the process. So what do these verses say? They are elevating the status of those who are brave to stand up for truth and justice in the face of oppression. The verses elevate their status over that of those who cowardly hide from defending the rights of others, unless they have a disability, which prevents them from doing so. So the Islam-hater finds no support (for their distorted presentation of Islam) in these verses either. Moreover, the verse supports the interpretation of Jihad as any struggle for the sake of God because it has mentioned those who perform Jihad with their wealth by donating it for a good cause, such as humanitarian organizations. As Muhammad Asad writes about this verse:
The term mujahid is derived from the verb jahada, which means "he struggled" or "strove hard" or "exerted himself", namely, in a good cause and against evil. Consequently, jihad denotes "striving in the cause of God" in the widest sense of this expression: that is to say, it applies not merely to physical warfare (qital) but to any righteous struggle in the moral sense as well (Asad, The Message of the Qur’an)

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Misquoted Verse #3

Qur'an 33:23 Among the Believers are men who have been true to their covenant with God and have gone out for Jihad (holy fighting ). Some have completed their vow to extreme and have been martyred fighting and dying in His Cause, and some are waiting, prepared for death in battle .
Here the Islam-Hater has conveniently removed the brackets from the translation, so that the reader cannot distinguish between ideas of the translator and the words of the Qur'an. Let us help out by providing a translation without any additional ideas:
33:23. Among the believers are men who have been true to their covenant with Allah, of them some have fulfilled their obligations, and some of them are still waiting, but they have never changed in the least.

It is also clear that the Islam-hater has placed additional ideas into the translation, not supported by any translator. "fighting and dying", "prepared for death in battle", these are not the words of the Qur'an. The Qur'an is praising those early companions who remained steadfast in their faith and true to the covenant. This verse does not mention fighting or Jihad at all. That is one interpretation of this verse, as Ibn Kathir writes:

When Allah mentions how the hypocrites broke their promise to Him that they would not turn their backs, He describes the believers as firmly adhering to their covenant and their promise:
([they] have been true to their covenant with Allah; of them some have fulfilled their Nahbah;) Some of [the Qur’anic commentators] said: "Met their appointed time (i.e., death).'' Al-Bukhari said, "Their covenant, and refers back to the beginning of the Ayah.
(and some of them are still waiting, but they have never changed in the least.) means, they have never changed or broken their covenant with Allah. (Tafsir Ibn Kathir)
And Abdullah Yusuf Ali writes on verse 33:23:
In the fight for Truth were (and are) many who sacrificed their all – resources, knowledge, influence, life itself – in the Cause, and never wavered. If they won the crown of martyrdom, they were blessed… Other heroes fought valiantly and lived, always ready to lay down their lives. Both classes were staunch: they never changed or wavered. (Yusuf Ali, The Holy Qur'an, Text, Translation and Commentary )
Their covenant is their promise to Prophet Muhammad (peace be upon him) to protect him and support Islam. Some of the Muslims had already fulfilled it by dying to protect their faith, while others were still fully prepared to do the same. The comprehensive nature of this verse is better understood when we consider the words of Shaykh Abdul Bary Ath-Thubaity, Imam of the Prophet’s Mosque, who said about verse 33:23:
The men about whom we are talking are not those who have sunk deep into the abyss of worldly pleasures, those who do not aim for high moral standards and turn away from their Lord. They are not those of imposing physical stature whose minds are devoid of any sense; for such people are most certainly not real men. The real men whom we are talking about are those whom Allah describes when He says,
“And the slave of the Most-Beneficent (Allah) are those who walk on the earth in humility and sedateness, and when the foolish address them (with bad words) they reply back with mild words of gentleness. And those who spend the night before their Lord, prostrate and standing. And those who say Our Lord! Avert from us the torment of Hell. Verily it’s torment is ever an inseparable, permanent punishment. Evil indeed it (Hell) is as an abode and a place of dwell. And those who when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes).” (Al-Furqan 25: 63-67)(SOURCE)

This is what fulfilling one’s covenant truly means. It refers to fulfilling one’s Islamic obligations with devotion and sincerity, and speaking gently even to those disbelievers who are rude and harsh. On the subject of martyrs, it would be wise to quote from the Prophet Muhammad (peace be upon him):
God's Apostle said, "Five are regarded as martyrs: They are those who die because of plague, abdominal disease, drowning or a falling building etc., and the martyrs in God's Cause." -Bukhari #2829 (Volume 4, Book 52, #82) "Whoever dies protecting his religion, he is a martyr; whoever dies protecting his wealth, he is a martyr; whoever dies protecting his family, he is a martyr; and whoever dies protecting his blood (i.e. his life), he is a martyr." - (At-Tirmidhi #1421, Abu Dawud 4772, An-Nasa'i #4100 and Ibn Majah #2580)

These ahadith deals a severe blow to the misconception that martyrdom in Islam refers to those who die in battle only. As we have seen, the greatest manifestation of Jihad is when one is willing to sacrifice their life for the sake of God, and this can take any of the forms listed in the above narration. Dying in physically defending the rights of others is only one form.


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Misquoted Verse #4

Qur'an 47:4 So, when you clash with the unbelieving Infidels in battle, smite their necks until you overpower them, killing and wounding many of them. At length, when you have thoroughly subdued them, bind them firmly, making (them) captives. Thereafter either generosity or ransom until the war lays down its burdens. Thus are you commanded by God to continue carrying out Jihad against the unbelieving infidels until they submit to Islam .
Once again a poor translation serves the purpose of the Islam-haters very well. Let us examine a more accurate translation before analyzing the verse:

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