** Sudan in history - The miseries of the people were aggravated rather than lessened: but they were concealed. For the rough injustice of the sword, there were substituted the intricacies of corruption and bribery. Not much has changed. **

Date:   5/2/2018 9:07:45 PM ( 6 y ago)

An excerpt from:
{Just one part of this conflict - read the entire account in the}}
THE RIVER WAR
An Account of the Reconquest of the Sudan
(1902 edition)
By Winston S. Churchill

" Here is a story of Strife, Slavery, Islam and the misfortune of mostly the Negroes of the Sudan in recent history! "

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All who journey on the Nile, whether in commerce or war, will pay their tribute of respect and gratitude; for the great river has befriended all races and every age.

Through all the centuries it has performed the annual miracle of its flood. Every year when the rains fall and the mountain snows of Central Africa begin to melt, the head-streams become torrents and the great lakes are filled to the brim. A vast expanse of low, swampy lands, crossed by secondary channels and flooded for many miles, regulates the flow, and by a sponge-like action prevents the excess of one year from causing the deficiency of the next.

Far away in Egypt, prince, priest, and peasant look southwards with anxious attention for the fluctuating yet certain rise. Gradually the flood begins.

The Bahr-el-Ghazal from a channel of stagnant pools and marshes becomes a broad and navigable stream. The Sobat and the Atbara from dry watercourses with occasional pools, in which the fish and crocodiles are crowded, turn to rushing rivers.

But all this is remote from Egypt. After its confluence with the Atbara no drop of water reaches the Nile, and it flows for seven hundred miles through the sands or rushes in cataracts among the rocks of the Nubian desert.

Nevertheless, in spite of the tremendous diminution in volume caused by the dryness of the earth and air and the heat of the sun—all of which drink greedily—the river below Assuan is sufficiently great to supply nine millions of people with as much water as their utmost science and energies can draw, and yet to pour into the Mediterranean a low-water surplus current of 61,500 cubic feet per second.

Nor is its water its only gift. As the Nile rises its complexion is changed. The clear blue river becomes thick and red, laden with the magic mud that can raise cities from the desert sand and make the wilderness a garden.

The geographer may still in the arrogance of science describe the Nile as 'a great, steady-flowing river, fed by the rains of the tropics, controlled by the existence of a vast head reservoir and several areas of repose, and annually flooded by the accession of a great body of water with which its eastern tributaries are flushed' [ENCYCLOPAEDIA BRITANNICA]; but all who have drunk deeply of its soft yet fateful waters — fateful, since they give both life and death—will understand why the old Egyptians worshipped the river, nor will they even in modern days easily dissociate from their minds a feeling of mystic reverence.

South of Khartoum and of 'The Military Soudan' the land becomes more fruitful. The tributaries of the Nile multiply the areas of riparian fertility. A considerable rainfall, increasing as the Equator is approached, enables the intervening spaces to support vegetation and consequently human life.

The greater part of the country is feverish and unhealthy, nor can Europeans long sustain the attacks of its climate. Nevertheless it is by no means valueless.
On the east the province of Sennar used to produce abundant grain, and might easily produce no less abundant cotton. Westward the vast territories of Kordofan and Darfur afford grazing-grounds to a multitude of cattle, and give means of livelihood to great numbers of Baggara or cow-herd Arabs, who may also pursue with activity and stratagem the fleet giraffe and the still fleeter ostrich.

To the south-east lies Bahr-el-Ghazal, a great tract of country occupied by dense woods and plentifully watered. Further south and nearer the Equator the forests and marshes become exuberant with tropical growths, and the whole face of the land is moist and green. Amid groves of gigantic trees and through plains of high waving grass the stately elephant roams in herds which occasionally number four hundred, hardly ever disturbed by a well-armed hunter. The ivory of their tusks constitutes the wealth of the Equatorial Province.

So greatly they abound that Emin Pasha is provoked to complain of a pest of these valuable pachyderms [LIFE OF EMIN PASHA, vol.i chapter ix.]: and although they are only assailed by the natives with spear and gun, no less than twelve thousand hundredweight of ivory has been exported in a single year [Ibid.]

All other kinds of large beasts known to man inhabit these obscure retreats. The fierce rhinoceros crashes through the undergrowth.
Among the reeds of melancholy swamps huge hippopotami, crocodiles, and buffaloes prosper and increase. Antelope of every known and many unclassified species; serpents of peculiar venom; countless millions of birds, butterflies, and beetles are among the offspring of prolific Nature. And the daring sportsman who should survive his expedition would not fail to add to the achievements of science and the extent of natural history as well as to his own reputation.

The human inhabitants of the Soudan would not, but for their vices and misfortunes, be disproportioned in numbers to the fauna or less happy. War, slavery, and oppression have, however, afflicted them until the total population of the whole country does not exceed at the most liberal estimate three million souls. The huge area contains many differences of climate and conditions, and these have produced peculiar and diverse breeds of men. The Soudanese are of many tribes, but two main races can be clearly distinguished: the aboriginal natives, and the Arab settlers.

The indigenous inhabitants of the country were negroes as black as coal. Strong, virile, and simple-minded savages, they lived as we may imagine prehistoric men—hunting, fighting, marrying, and dying, with no ideas beyond the gratification of their physical desires, and no fears save those engendered by ghosts, witchcraft, the worship of ancestors, and other forms of superstition common among peoples of low development. They displayed the virtues of barbarism. They were brave and honest. The smallness of their intelligence excused the degradation of their habits. Their ignorance secured their innocence. Yet their eulogy must be short, for though their customs, language, and appearance vary with the districts they inhabit and the subdivisions to which they belong, the history of all is a confused legend of strife and misery, their natures are uniformly cruel and thriftless, and their condition is one of equal squalor and want.

Although the negroes are the more numerous, the Arabs exceed in power. The bravery of the aboriginals is outweighed by the intelligence of the invaders and their superior force of character. During the second century of the Mohammedan era, when the inhabitants of Arabia went forth to conquer the world, one adventurous army struck south.

The first pioneers were followed at intervals by continual immigrations of Arabs not only from Arabia but also across the deserts from Egypt and Marocco. The element thus introduced has spread and is spreading throughout the Soudan, as water soaks into a dry sponge. The aboriginals absorbed the invaders they could not repel.

The stronger race imposed its customs and language on the negroes. The vigour of their blood sensibly altered the facial appearance of the Soudanese. For more than a thousand years the influence of Mohammedanism, which appears to possess a strange fascination for negroid races, has been permeating the Soudan, and, although ignorance and natural obstacles impede the progress of new ideas, the whole of the black race is gradually adopting the new religion and developing Arab characteristics.

In the districts of the north, where the original invaders settled, the evolution is complete, and the Arabs of the Soudan are a race formed by the interbreeding of negro and Arab, and yet distinct from both. In the more remote and inaccessible regions which lie to the south and west the negro race remains as yet unchanged by the Arab influence. And between these extremes every degree of mixture is to be found. In some tribes pure Arabic is spoken, and prior to the rise of the Mahdi the orthodox Moslem faith was practiced.

In others Arabic has merely modified the ancient dialects, and the Mohammedan religion has been adapted to the older superstitions; but although the gap between the Arab-negro and the negro-pure is thus filled by every intermediate blend, the two races were at an early date quite distinct.

The qualities of mongrels are rarely admirable, and the mixture of the Arab and negro types has produced a debased and cruel breed, more shocking because they are more intelligent than the primitive savages. The stronger race soon began to prey upon the simple aboriginals; some of the Arab tribes were camel-breeders; some were goat-herds; some were Baggaras or cow-herds. But all, without exception, were hunters of men. To the great slave-market at Jedda a continual stream of negro captives has flowed for hundreds of years.

The invention of gunpowder and the adoption by the Arabs of firearms facilitated the traffic by placing the ignorant negroes at a further disadvantage. Thus the situation in the Soudan for several centuries may be summed up as follows: The dominant race of Arab invaders was unceasingly spreading its blood, religion, customs, and language among the black aboriginal population, and at the same time it harried and enslaved them.

The state of society that arose out of this may be easily imagined.
The warlike Arab tribes fought and brawled among themselves in ceaseless feud and strife. The negroes trembled in apprehension of capture, or rose locally against their oppressors. Occasionally an important Sheikh would effect the combination of many tribes, and a kingdom came into existence — a community consisting of a military class armed with guns and of multitudes of slaves, at once their servants and their merchandise, and sometimes trained as soldiers. The dominion might prosper viciously till it was overthrown by some more powerful league.

All this was unheeded by the outer world, from which the Soudan is separated by the deserts, and it seemed that the slow, painful course of development would be unaided and uninterrupted. But at last the populations of Europe changed. Another civilisation reared itself above the ruins of Roman triumph and Mohammedan aspiration—a civilisation more powerful, more glorious, but no less aggressive.

The impulse of conquest which hurried the French and English to Canada and the Indies, which sent the Dutch to the Cape and the Spaniards to Peru, spread to Africa and led the Egyptians to the Soudan. In the year 1819 Mohammed Ali, availing himself of the disorders alike as an excuse and an opportunity, sent his son Ismail up the Nile with a great army.

The Arab tribes, torn by dissension, exhausted by thirty years of general war, and no longer inspired by their neglected religion, offered a weak resistance.

Their slaves, having known the worst of life, were apathetic. The black aboriginals were silent and afraid. The whole vast territory was conquered with very little fighting, and the victorious army, leaving garrisons, returned in triumph to the Delta.

What enterprise that an enlightened community may attempt is more noble and more profitable than the reclamation from barbarism of fertile regions and large populations?

To give peace to warring tribes, to administer justice where all was violence, to strike the chains off the slave, to draw the richness from the soil, to plant the earliest seeds of commerce and learning, to increase in whole peoples their capacities for pleasure and diminish their chances of pain—what more beautiful ideal or more valuable reward can inspire human effort?

The act is virtuous, the exercise invigorating, and the result often extremely profitable. Yet as the mind turns from the wonderful cloudland of aspiration to the ugly scaffolding of attempt and achievement, a succession of opposite ideas arises. Industrious races are displayed stinted and starved for the sake of an expensive Imperialism which they can only enjoy if they are well fed. Wild peoples, ignorant of their barbarism, callous of suffering, careless of life but tenacious of liberty, are seen to resist with fury the philanthropic invaders, and to perish in thousands before they are convinced of their mistake.

The inevitable gap between conquest and dominion becomes filled with the figures of the greedy trader, the inopportune missionary, the ambitious soldier, and the lying speculator, who disquiet the minds of the conquered and excite the sordid appetites of the conquerors. And as the eye of thought rests on these sinister features, it hardly seems possible for us to believe that any fair prospect is approached by so foul a path.

From 1819 to 1883 Egypt ruled the Soudan. Her rule was not kindly, wise, or profitable. Its aim was to exploit, not to improve the local population. The miseries of the people were aggravated rather than lessened: but they were concealed. For the rough injustice of the sword there were substituted the intricacies of corruption and bribery.

Violence and plunder were more hideous, since they were cloaked with legality and armed with authority.
The land was undeveloped and poor. It barely sustained its inhabitants. The additional burden of a considerable foreign garrison and a crowd of rapacious officials increased the severity of the economic conditions. Scarcity was frequent. Famines were periodical.

Corrupt and incapable Governors-General succeeded each other at Khartoum with bewildering rapidity. The constant changes, while they prevented the continuity of any wise policy, did not interrupt the misrule.
With hardly any exceptions, the Pashas were consistent in oppression.

The success of their administration was measured by the Ministries in Egypt by the amount of money they could extort from the natives; among the officials in the Soudan, by the number of useless offices they could create. There were a few bright examples of honest men, but these, by providing a contrast, only increased the discontents.

 

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