** This institution was a symbol of a life devoted to God and separated from all sin, a holy life. **

Date:   7/16/2017 11:39:39 AM ( 7 y ago)

Wikipedia:


In the Hebrew Bible, a nazirite or nazarite is one who voluntarily took a vow described in Numbers 6:1–21. "Nazarite" comes from the Hebrew word נזיר nazir meaning "consecrated" or "separated".
[1] This vow required the person to:
Abstain from wine, wine vinegar, grapes, raisins, intoxicating liquors,
[2] vinegar made from such substances,
[3] and eating or drinking any substance that contains any trace of grapes.
[4]Refrain from cutting the hair on one's head; but to allow the locks of the head's hair to grow.
[5]Not to become ritually impure by contact with corpses or graves, even those of family members.[6]

After following these requirements for a designated interval (which would be specified in the individual's vow), the person would immerse in a mikveh and make three offerings: a lamb as a burnt offering (olah), a ewe as a sin-offering (hatat), and a ram as a peace offering (shelamim), in addition to a basket of unleavened bread, grain offerings and drink offerings, which accompanied the peace offering. They would also shave their head in the outer courtyard of the Jerusalem Temple and then place the hair on the same fire as the peace offering. (Numbers 6:18)

The nazirite is described as being "holy unto YHWH" (Numbers 6:8), yet at the same time must bring a sin offering. This has led to divergent approaches to the nazirite in the Talmud, and later authorities, with some viewing the nazirite as an ideal, and others viewing him as a sinner.[citation needed]

In Modern Hebrew the word "nazir" is commonly used for monks, both Christian and Buddhist – this meaning having largely displaced the original Biblical meaning.


-------------------



Although the Nazirite vow is an Old Testament concept, there is a New Testament parallel to the Nazirite vow. In Romans 12:1-2 Paul states, “Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.” For Christians, the ancient Nazirite vow symbolizes the need to be separate from this world, a holy people consecrated to God (2 Timothy 1:9; 1 Peter 1:15).


Dictionaries - Easton's Bible Dictionary - Nazarite

Nazarite [N] [H] [S](Heb. form Nazirite), the name of such Israelites as took on them the vow prescribed in Numbers 6:2-21 . The word denotes generally one who is separated from others and consecrated to God.
Although there is no mention of any Nazarite before Samson, yet it is evident that they existed before the time of Moses. The vow of a Nazarite involved these three things, (1) abstinence from wine and strong drink, (2) refraining from cutting the hair off the head during the whole period of the continuance of the vow, and (3) the avoidance of contact with the dead.

When the period of the continuance of the vow came to an end, the Nazarite had to present himself at the door of the sanctuary with
(1) a he lamb of the first year for a burnt-offering,
(2) a ewe lamb of the first year for a sin-offering, and (3) a ram for a peace-offering. After these sacrifices were offered by the priest, the Nazarite cut off his hair at the door and threw it into the fire under the peace-offering.

For some reason, probably in the midst of his work at Corinth, Paul took on himself the Nazarite vow. This could only be terminated by his going up to Jerusalem to offer up the hair which till then was to be left uncut. But it seems to have been allowable for persons at a distance to cut the hair, which was to be brought up to Jerusalem, where the ceremony was completed. This Paul did at Cenchrea just before setting out on his voyage into Syria
( Acts 18:18 ).

On another occasion
( Acts 21:23-26 ), at the feast of Pentecost, Paul took on himself again the Nazarite vow. "The ceremonies involved took a longer time than Paul had at his disposal, but the law permitted a man to share the vow if he could find companions who had gone through the prescribed ceremonies, and who permitted him to join their company.

This permission was commonly granted if the new comer paid all the fees required from the whole company (fee to the Levite for cutting the hair and fees for sacrifices), and finished the vow along with the others. Four Jewish Christians were performing the vow, and would admit Paul to their company, provided he paid their expenses. Paul consented, paid the charges, and when the last seven days of the vow began he went with them to live in the temple, giving the usual notice to the priests that he had joined in regular fashion, was a sharer with the four men, and that his vow would end with theirs. Nazarites retired to the temple during the last period of seven days, because they could be secure there against any accidental defilement" (Lindsay's Acts).

As to the duration of a Nazarite's vow, every one was left at liberty to fix his own time. There is mention made in Scripture of only three who were Nazarites for life, Samson, Samuel, and John the Baptist ( Judges 13:4 Judges 13:5 ; 1 Samuel 1:11 ; Luke 1:15 ). In its ordinary form, however, the Nazarite's vow lasted only thirty, and at most one hundred, days. (See RECHABITES .)

This institution was a symbol of a life devoted to God and separated from all sin, a holy life.


These dictionary topics are from
M.G. Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition,
published by Thomas Nelson, 1897. Public Domain, copy freely.

[N] indicates this entry was also found in Nave's Topical Bible
[H] indicates this entry was also found in Hitchcock's Bible Names
[S] indicates this entry was also found in Smith's Bible Dictionary

 

Popularity:   message viewed 965 times
URL:   http://www.curezone.org/blogs/fm.asp?i=2376581

<< Return to the standard message view